LIB,MR BEARS said:
J.B.Katz said:
LIB,MR BEARS said:
J.B.Katz said:
I don't believe for a minute that you folks didn't know this was happening.
It was just easier to ignore it despite reports like this:
http://thewartburgwatch.com/2019/06/10/attorneys-boz-tchividjian-and-mitch-little-help-a-sex-abuse-victim-in-her-quest-to-hold-matt-chandler-and-the-village-church-accountable/
Or to blame the victim--remember Karen Root/Hinkley, who was subjected to church discipline after discovering her husband was a pedophile and requesting an annulment, which the Church not only refused to grant, but during which they also hired a lawyer...to defend her husband, Jordan Root, the pedophile.
https://baptistnews.com/article/man-confesses-to-child-porn-church-disciplines-his-wife/#.YovQYajMKUk
Or perhaps you value the lives of women so little (people who support government commandeering of women's bodies the instant an egg is fertilized, even in instances of rape or incest, clearly don't value women enough to believe they should have any personal agency or control over their own lives whatsoever) that you believed upholding the church leadership meant overlooking when leaders stumbled or covered for powerful parishioners or other church leaders who stumbled.
If this is a shocking problem, it sure has been hiding in plain sight.
Here's what I predict will happen: Nothing.
Nothing has really happened in the Catholic church other than dioceses being bankrupted by civil claims. Which Church lawyers have fought tooth and nail.
And the Trumps have proven that if you have enough support, control media that reaches your followers (even if it alienates most everyone else), gaslight enough, stall enough and deny enough, you'll pay no consequences whatsoever. That's the strategy Ginni Thomas and Clarence Thomas are currently employing to ensure Thomas can remain in his SCOTUS seat despite the fact that Ginni supported an insurrection and Clarence helped by voting to allow Trump to block the release of presidential records relating to the events of Jan. 6.
https://www.scotusblog.com/2022/01/court-rebuffs-trumps-bid-to-block-release-of-documents-related-to-jan-6-riot/
Blood in the water. Enjoy your frenzy.
If you believe this is something anybody would enjoy, you're sicker than I thought.
I left evangelical Christianity years ago because of its use of God as a power construct to be wielded by church leaders as a political and personal control force rather than as a force for good. That sickened me then, and it still does.
The fact that the evidence is now incontrovertable only deepens my sadness that something that could and should have been a force for good (Billy Graham was a good man, in part because his focus was on saving people's souls and giving their lives meaning and purpose), has instead, for too many people, functioned as a force of abuse and control makes me sick and sad.
It's made me sick and sad for a long time, because it's where I came from, and how I grew up, and with moral leadership that valued truly espoused Christian values over meanness, condemnation and control, things could have been different. They certainly should have been.
Your response confirms my prediction: Nothing will change. You'll all find a way to excuse or ignore this behavior and carry on thinking it's just fine to hate people who don't share your religious and political beliefs and affiliations.
I'm excusing nothing. I'm calling out your excitement over the failures of people you despise.
You're ignoring my points that
(1) you all realize this is very bad, and that what happened is completely unacceptable, but that
(2) you'll do what many Catholics (the ones who didn't leave the church--and a few did) did when the pervasiveness of abuse by priests and, in a few cases, nuns, of women and children in congregations, schools and Catholic institutions, including homes for unwed mothers, came to light: Express shock and horror, as you have on this thread, and then you'll quickly move on.
Very little about your personal activities or the way your church is organized or the systems that allowed the abuse to occur and enabled the cover-ups will change.
I suspect the congregational structure of evangelical churches will make it more difficult for civil suits to have the impact they've had on the Catholic church, because of this:
https://www.npr.org/2018/08/18/639698062/the-clergy-abuse-crisis-has-cost-the-catholic-church-3-billion"The lawsuits have targeted dioceses and religious orders, not parishes, because individual Catholic congregations have little authority over their priests. The diocesan assets at stake in the ongoing cases include cash, stocks, land and buildings, in addition to insurance payouts."
However, you will have less credibility going forward as people capable of leading anyone outside of your congregation to the Way, the Truth and the Light. If you truly ever cared about that.
And some of you will serve on boards that will vote to minimize your exposure to paying damages to abuse victims by shifting assets around:
https://www.abi.org/newsroom/bankruptcy-brief/catholic-church-shields-2-billion-in-assets-to-limit-abuse-payoutsA
Bloomberg Businessweek review of court filings by lawyers for churches and victims in the past 15 years shows that the U.S. Catholic Church has shielded more than $2 billion in assets from abuse victims in diocesan bankruptcies. "The survivors should have gotten that money, and they didn't," says Terry McKiernan, president of BishopAccountability.org.
The unfolding of one diocese's bankruptcy provides a road map for what may come as more go this route.
The chapter 11 filing of the Archdiocese in Santa Fe shows how easy and routine it is to reconfigure a balance sheet. The archdiocese was facing a few dozen clergy abuse suits when it filed in December 2018, saying that it was too poor to defend itself. The number rose to about 375 by the June 2019 deadline that the bankruptcy court had set for victims to file claims.
In court papers, the archdiocese reported owning $49 million in real estate, cash, and investments. By contrast, the church's 1951 incorporation papers put its estimated value at $40 million, or $396 million in today's dollars. To arrive at that $49 million figure, church leaders said at least $178 million in cash and property associated with the archdiocese was owned by parishes or held in a trust or foundation and thus wasn't eligible for inclusion in the estate.
James Stang, lead lawyer for the alleged clergy abuse victims in the bankruptcy, wrote in a June court filing that the incorporations and transfers were made with the intent to "hinder, delay, or defraud" the claimants.
J. Ford Elsaesser, an archdiocese lawyer, disputes accusations that the archdiocese shuffled assets to keep money from claimants. The relationship between the church and its parishes is like that between an adult child and an elderly parent who can no longer handle his affairs, he says: "The property is yours in name, but it's not your money." He says that bankruptcy is the best venue for settling large numbers of abuse claims in part because it makes for a fairer distribution of finite church assets, with all victims sharing the money in an orderly way instead of it being quickly scooped up by victims who file claims first.