The Word of/by/about God?

15,845 Views | 146 Replies | Last: 7 yr ago by Oldbear83
Waco1947
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I said. "I do not think there will be a Doctrinal Question at the pearly gates."
Sure do whatever you want but God doesn't release from the consequences
TexasScientist
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BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.
TexasScientist
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Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
I'm talking about reliable in terms of their authenticity. Whether you believe the faith claims is another issue (or at least it should be another issue). But if you don't believe the books are authentic, you don't believe in the study of history. That's not a very scientific position.
Authentic to what? If you are saying they are reliable as to what the original writer who first penned them wrote, then no, they cannot be by their very nature. If you are saying reliable to what actually happened in the story they are trying to relate, then no, they cannot be by their very nature. Are they reliable in the sense that an apocalyptic preacher named Jesus was wondering around with a band of followers preaching repentance, and who was crucified, then I think yes.

If you believe they are authentic in that they were dictated or inspired word for word, version by version, then that certainly is a faith claim and has no support in science. You have to view the books of the NT for what they are primarily theological treatises, as opposed to history texts.
They are authentic in that they are reliable copies of what the original writers put on paper (or papyrus). If they cannot be authentic by their very nature, then the past is unknowable and every historian should find another job.

As for what actually happened, there's no certain way to determine that from the text itself. It has to be evaluated in light of historical corroboration, credibility of the witnesses, and so on. In this sense, when you say the text is unreliable by its very nature, you're engaging in circular reasoning. You're demanding evidence of the supernatural and then rejecting it precisely because it is evidence of the supernatural.
Show me objective empirical evidence of the supernatural. You can't. for that reason you can't say reliability what actually happened. You can demonstrate what some people may have written in order to further there theological views, objectives, and agendas. About the only certain thing you can say is there is no certainty with this type of years after the fact written record.
Sam Lowry
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TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.
No. That's just not how it works at all.
Oldbear83
How long do you want to ignore this user?
Waco: "I do not think"

Up to that point, you were correct.
TexasScientist
How long do you want to ignore this user?
Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.
No. That's just not how it works at all.
That's reality.
BusyTarpDuster2017
How long do you want to ignore this user?
TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.

Again....

Textual criticism has revealed a 99.5% textual purity of the New Testament. You can't get around that.

Yes, textual criticism revealed errors, omissions, changes, additions... only 0.5% of the time. And the vast majority of those errors are insignificant to the meaning of the text- spelling, punctuation, grammatical errors.

Apparently, you are taking these minor errors to qualify your statements like: "There thousands of copies, and virtually none are the same." No, none are EXACTLY the same. If two sentences differ by a single spelling error, then they are not the same. You also said, "The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this." No, I do not deny it. It's in agreement with what I said- there are errors, but the vast majority are insignificant. The game you are playing here is amateurish.

Of those that are significant changes, omissions, or additions, there is a lot of debate about them, but again, none significantly affect essential doctrine. The Comma Johannes regarding the trinity in 1 John is not the only doctrinal support of the Trinity in the bible. Regarding the virgin birth and being born again, I do not know of the textual variation that you are referring to that changes these doctrines. If you are referring to how the word "almah" is translated in Matthew as it relates to the prophecy of Isaiah- it does mean "virgin". If you are referring to how "born again" is translated- "born again" is correct. But these are issues of translation, not textual criticism.

The fact is, due to the extensive volume of manuscripts we have of the New Testament, we can perform textual criticism with a high degree of precision. Detecting major differences only ADDS to the strength and validity of textual criticism. Your statement, "There simply is no way to know the original text" is just plain false. That is exactly what the science of textual criticism does.
Oldbear83
How long do you want to ignore this user?
TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.
No. That's just not how it works at all.
That's reality.
No, it's your subjective opinion of data from your sensory perception.

There are, for example, no major discrepancies about Jesus' life and teachings, the acts of the apostles in the generation following Christ's death on the cross (and resurrection).

To coin a phrase, "this cannot be denied", at least not by anyone familiar with the evidence and willing to read through all the analyses.

With that said, you are in no way compelled to believe the Gospel or any of Scripture. But the standard for examination for Scripture is far higher than any other documents contemporaneous with them.

LIB,MR BEARS
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BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliabil.%ity of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.

Again....

Textual criticism has revealed a 99.5% textual purity of the New Testament. You can't get around that.

Yes, textual criticism revealed errors, omissions, changes, additions... only 0.5% of the time. And the vast majority of those errors are insignificant to the meaning of the text- spelling, punctuation, grammatical errors.

Apparently, you are taking these minor errors to qualify your statements like: "There thousands of copies, and virtually none are the same." No, none are EXACTLY the same. If two sentences differ by a single spelling error, then they are not the same. You also said, "The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this." No, I do not deny it. It's in agreement with what I said- there are errors, but the vast majority are insignificant. The game you are playing here is amateurish.

Of those that are significant changes, omissions, or additions, there is a lot of debate about them, but again, none significantly affect essential doctrine. The Comma Johannes regarding the trinity in 1 John is not the only doctrinal support of the Trinity in the bible. Regarding the virgin birth and being born again, I do not know of the textual variation that you are referring to that changes these doctrines. If you are referring to how the word "almah" is translated in Matthew as it relates to the prophecy of Isaiah- it does mean "virgin". If you are referring to how "born again" is translated- "born again" is correct. But these are issues of translation, not textual criticism.

The fact is, due to the extensive volume of manuscripts we have of the New Testament, we can perform textual criticism with a high degree of precision. Detecting major differences only ADDS to the strength and validity of textual criticism. Your statement, "There simply is no way to know the original text" is just plain false. That is exactly what the science of textual criticism does.

TS, SCIENCE, of all things, is lending support to the accuracy of the Bible. 99.5% is HUGE. It is sound scientific research.

If enough evidence accumulates to support a hypothesis, it moves to the next step known as a theory in the scientific method and becomes accepted as a valid explanation of a phenomenon. Why are you, a scientist, rejecting the scientific method just because the evidence didn't support your hypothesis? That is not what a good scientist does. Isn't it time to come up with a new hypothesis? I'm guessing every alternative hypothesis you can come up with has already been tried and already been lacking in evidence, certainly none of them have been found to be 99.5% accurate. Go to where the science is 99.5% accurate and then let the 0.5% be faith. The say "Lord, I believe. Help my unbelief."

You are running out of alternative hypothesis and you are running out of time. You continue to come back here and kick against the goads. The time is now.
Waco1947
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99.5% is true? What is your definition of true?
LIB,MR BEARS
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Waco1947 said:

99.5% is true? What is your definition of true?
God's Word.
Waco1947
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LIB,MR BEARS said:

Waco1947 said:

99.5% is true? What is your definition of true?
God's Word.
Begging the question.
Waco1947
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Polycarp said:

Waco1947 said:

But, the bible does say what the word of God is. Speaking of Jesus, the gospel of John makes it very clear that the word of God became flesh and dwelt among us. On top of that, the gospel says that the word (the Logos in Greek) was with God in the beginning and that everything that was created was done so by the power of the Logos, God's word.

Hence, the Logos, Christ, and nothing more, is God's word. To declare that anything else is God's word might even be called an act of idolatry.
Im not sure Jesus the Christ is the Word of God (or word of God). John certainly does not claim Jesus to the Word of God. John certainly does not claim that the Word of God became flesh. John does not claim that Jesus is the Logos of God.

47, what does the introduction of John claim about Jesus?
Jesus was the Word. Jesus' life is the Word.
Waco1947
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An oldie, but a good-y. An Occam's Razor for theology.

"If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology. "
Karen Armstrong, "The Spiral Staircase: My Climb Out of Darkness"
Oldbear83
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Waco1947 said:

An oldie, but a good-y. An Occam's Razor for theology.

"If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology. "
Karen Armstrong, "The Spiral Staircase: My Climb Out of Darkness"
Waco, as long as your "litmus" test puts human opinion ahead of Scripture, you worship an idol, not Christ.
JXL
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TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.


Now that we have abolished the teaching of ancient history, what shall we do next?
Polycarp
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Waco1947 said:

Polycarp said:

Waco1947 said:

But, the bible does say what the word of God is. Speaking of Jesus, the gospel of John makes it very clear that the word of God became flesh and dwelt among us. On top of that, the gospel says that the word (the Logos in Greek) was with God in the beginning and that everything that was created was done so by the power of the Logos, God's word.

Hence, the Logos, Christ, and nothing more, is God's word. To declare that anything else is God's word might even be called an act of idolatry.
Im not sure Jesus the Christ is the Word of God (or word of God). John certainly does not claim Jesus to the Word of God. John certainly does not claim that the Word of God became flesh. John does not claim that Jesus is the Logos of God.

47, what does the introduction of John claim about Jesus?
Jesus IS the Word.


FIFY. The past tense is used by John to show that Jesus the Christ existed before time. John also claims that Jesus the Christ is God. John did not write anything on which we can claim that Jesus is the Word of God. "Jesus is the Word of God" does not equal "Jesus is God."

47, I am thankful that you help me understand my position better. From this point forward, I will challenge any who says Jesus is the Word of God. This diminishes who Jesus is. Jesus is the Christ is God.
TexasScientist
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BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.

Again....

Textual criticism has revealed a 99.5% textual purity of the New Testament. You can't get around that.

Yes, textual criticism revealed errors, omissions, changes, additions... only 0.5% of the time. And the vast majority of those errors are insignificant to the meaning of the text- spelling, punctuation, grammatical errors.

Apparently, you are taking these minor errors to qualify your statements like: "There thousands of copies, and virtually none are the same." No, none are EXACTLY the same. If two sentences differ by a single spelling error, then they are not the same. You also said, "The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this." No, I do not deny it. It's in agreement with what I said- there are errors, but the vast majority are insignificant. The game you are playing here is amateurish.

Of those that are significant changes, omissions, or additions, there is a lot of debate about them, but again, none significantly affect essential doctrine. The Comma Johannes regarding the trinity in 1 John is not the only doctrinal support of the Trinity in the bible. Regarding the virgin birth and being born again, I do not know of the textual variation that you are referring to that changes these doctrines. If you are referring to how the word "almah" is translated in Matthew as it relates to the prophecy of Isaiah- it does mean "virgin". If you are referring to how "born again" is translated- "born again" is correct. But these are issues of translation, not textual criticism.

The fact is, due to the extensive volume of manuscripts we have of the New Testament, we can perform textual criticism with a high degree of precision. Detecting major differences only ADDS to the strength and validity of textual criticism. Your statement, "There simply is no way to know the original text" is just plain false. That is exactly what the science of textual criticism does.

You have a mistranslation of the word for young woman to virgin. You have the word born again, which is a play on words in Greek. We know Jesus didn't say that because he most likely spoke Aramaic and not Greek. That same play on words doesn't work in Aramaic. So we know it is unlikely Jesus said you must be born again the way the story is relayed. These are two known discrepancies that are revealed through textual criticism. There are many scholars who have written and published about these discrepancies and others. The fact that we don't have purported complete copies until over a century after the fact, tells us there is no way to know exactly what the original author wrote. You can say the may approximate the original in some ways, but we know things were added and things were left out from one copy to the next. And in the case of the Gospels, and some of the Pauline letters, we don't even know who wrote the originals. There simply is no way to know the accuracy and reliability of their contents.
TexasScientist
How long do you want to ignore this user?
JXL said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.


Now that we have abolished the teaching of ancient history, what shall we do next?
You can't teach what you don't know as fact. There is a difference.
Oldbear83
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TexasScientist said:



You can't teach what you don't know as fact. There is a difference.
Judging from your posts in this thread, TS, that's what you are trying to do.




william
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.... by beef.

'and the word was made beef - usda certified - and processed, shaped and formed and then sliced - thinly - make that super thinly - by God's Chosen Slicer (GCS) - and served in digestible portions to the hungry yearning masses (HYM). condiments (HAK) and toppings (CB) and choice of roll - altho the onion roll is strongly suggested - left to free will. selah.' - BoL 745:23-24
arbyscoin - the only crypto you can eat.
JXL
How long do you want to ignore this user?
TexasScientist said:

JXL said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.


Now that we have abolished the teaching of ancient history, what shall we do next?
You can't teach what you don't know as fact. There is a difference.


And by the criteria you have set out, it is impossible to know anything from ancient history as fact. Thus, like you say, we shouldn't be teaching it.
JXL
How long do you want to ignore this user?
TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.

Again....

Textual criticism has revealed a 99.5% textual purity of the New Testament. You can't get around that.

Yes, textual criticism revealed errors, omissions, changes, additions... only 0.5% of the time. And the vast majority of those errors are insignificant to the meaning of the text- spelling, punctuation, grammatical errors.

Apparently, you are taking these minor errors to qualify your statements like: "There thousands of copies, and virtually none are the same." No, none are EXACTLY the same. If two sentences differ by a single spelling error, then they are not the same. You also said, "The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this." No, I do not deny it. It's in agreement with what I said- there are errors, but the vast majority are insignificant. The game you are playing here is amateurish.

Of those that are significant changes, omissions, or additions, there is a lot of debate about them, but again, none significantly affect essential doctrine. The Comma Johannes regarding the trinity in 1 John is not the only doctrinal support of the Trinity in the bible. Regarding the virgin birth and being born again, I do not know of the textual variation that you are referring to that changes these doctrines. If you are referring to how the word "almah" is translated in Matthew as it relates to the prophecy of Isaiah- it does mean "virgin". If you are referring to how "born again" is translated- "born again" is correct. But these are issues of translation, not textual criticism.

The fact is, due to the extensive volume of manuscripts we have of the New Testament, we can perform textual criticism with a high degree of precision. Detecting major differences only ADDS to the strength and validity of textual criticism. Your statement, "There simply is no way to know the original text" is just plain false. That is exactly what the science of textual criticism does.

You have a mistranslation of the word for young woman to virgin. You have the word born again, which is a play on words in Greek. We know Jesus didn't say that because he most likely spoke Aramaic and not Greek. That same play on words doesn't work in Aramaic. So we know it is unlikely Jesus said you must be born again the way the story is relayed. These are two known discrepancies that are revealed through textual criticism. There are many scholars who have written and published about these discrepancies and others. The fact that we don't have purported complete copies until over a century after the fact, tells us there is no way to know exactly what the original author wrote. You can say the may approximate the original in some ways, but we know things were added and things were left out from one copy to the next. And in the case of the Gospels, and some of the Pauline letters, we don't even know who wrote the originals. There simply is no way to know the accuracy and reliability of their contents.


1. "There is no instance where it can be proved that 'alm designates a young woman who is not a virgin. The fact of virginity is obvious in Gen 24:43 where 'alm is used of one who was being sought as a bride for Isaac." (R. Laird Harris, et al. Theological Wordbook of the Old Testament, p. 672.)

2. Assuming of course that Jesus, a resident of an area (Galilee) with a high Greco-Roman population, did not speak Greek, one of the standard languages of commerce in the area ... and also assuming that the idea of being born again could not be conveyed in Aramaic.

3. There is no reason to assume that the Gospels were not written by the people to whom authorship has been universally and unanimously ascribed. Even if we assume these authors were invented (for some reason which has never been explained), there would be no reason to invent these particular people as authors of Christianity's most important books.

Look who they are - a hated tax collector, an obscure secretary, a Gentile, and a teenager (at the time the events took place). Why would anyone invent these people? It makes more sense to do what the Gnostics did when they wrote their fake pseudo-Gospels - - they used famous people that everyone would know. The pseudo-Gospels of Thomas and Peter and Mary (among others) were given famous names, but were known to be fake and rejected by the church from the earliest times.

4. Likewise, the evidence of non-Pauline authorship of certain letters is in most cases pretty flimsy to say the least. The argument I've run across most often comes from the vocabulary of the letters, which is plainly nonsense.

5. I've read Bart Ehrman. His arguments rely primary on speculation, conjecture, and guesswork, accompanied by simply omitting data he does not like. For example, in Misquoting Jesus, he talks about his devotion to the textual theories of Westcott and Hort, so important he requires his students to learn them. He also discusses other 19th century textual critics - but he completely omits any mention of Burgon, perhaps the foremost textual critic of that time, much less any mention of the fact that Burgon completely demolished Westcott and Hort's theories (for more information on this, see Burgon's work The Revision Revised).
LIB,MR BEARS
How long do you want to ignore this user?
TexasScientist said:

JXL said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.


Now that we have abolished the teaching of ancient history, what shall we do next?
You can't teach what you don't know as fact. There is a difference.
Ehat are we going to do with all the unemployed science teachers. Science is constantly changing ideas as discoveries are made to prove previous theories incorrect.

Double standard much?
BusyTarpDuster2017
How long do you want to ignore this user?
TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.

Again....

Textual criticism has revealed a 99.5% textual purity of the New Testament. You can't get around that.

Yes, textual criticism revealed errors, omissions, changes, additions... only 0.5% of the time. And the vast majority of those errors are insignificant to the meaning of the text- spelling, punctuation, grammatical errors.

Apparently, you are taking these minor errors to qualify your statements like: "There thousands of copies, and virtually none are the same." No, none are EXACTLY the same. If two sentences differ by a single spelling error, then they are not the same. You also said, "The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this." No, I do not deny it. It's in agreement with what I said- there are errors, but the vast majority are insignificant. The game you are playing here is amateurish.

Of those that are significant changes, omissions, or additions, there is a lot of debate about them, but again, none significantly affect essential doctrine. The Comma Johannes regarding the trinity in 1 John is not the only doctrinal support of the Trinity in the bible. Regarding the virgin birth and being born again, I do not know of the textual variation that you are referring to that changes these doctrines. If you are referring to how the word "almah" is translated in Matthew as it relates to the prophecy of Isaiah- it does mean "virgin". If you are referring to how "born again" is translated- "born again" is correct. But these are issues of translation, not textual criticism.

The fact is, due to the extensive volume of manuscripts we have of the New Testament, we can perform textual criticism with a high degree of precision. Detecting major differences only ADDS to the strength and validity of textual criticism. Your statement, "There simply is no way to know the original text" is just plain false. That is exactly what the science of textual criticism does.

You have a mistranslation of the word for young woman to virgin. You have the word born again, which is a play on words in Greek. We know Jesus didn't say that because he most likely spoke Aramaic and not Greek. That same play on words doesn't work in Aramaic. So we know it is unlikely Jesus said you must be born again the way the story is relayed. These are two known discrepancies that are revealed through textual criticism. There are many scholars who have written and published about these discrepancies and others. The fact that we don't have purported complete copies until over a century after the fact, tells us there is no way to know exactly what the original author wrote. You can say the may approximate the original in some ways, but we know things were added and things were left out from one copy to the next. And in the case of the Gospels, and some of the Pauline letters, we don't even know who wrote the originals. There simply is no way to know the accuracy and reliability of their contents.

I second what JXL said, and I'd like to add my two cents here:

For the benefit of those who may be reading all these, this is the crux of what TS is saying about the "born again" phrase in the gospel of John, which is an argument straight from Bart Ehrman: When Jesus tells Nicodemus he must be "born again", Nicodemus misunderstands this to mean a physical re-birth, but Jesus was speaking of a spiritual one. This confusion arises only because the Greek word for "again" can also mean "from above", and Nicodemus is thinking of the first meaning, while Jesus was using the second. This is the "play on words" that is being referred to, a double entendre.

So, the argument goes that since neither Jesus nor Nicodemus were speaking Greek, but rather Aramaic, this kind of double entendre could not have been said by Jesus. Therefore, this conversation between the two could not have happened.

But this conclusion is ridiculous. Nicodemus' confusion of "born again" could have easily been the result of Jesus saying "born again" or "born a second time" in Aramaic as well, with Jesus meaning a second, spiritual birth, but Nicodemus only thinking in terms of a physical one. The confusion is not necessarily predicated ONLY on there being a double entendre arising from the Greek word, and it doesn't take a language expert to see this. When this conversation was translated into Greek, the writer either was using this specific Greek word for "again" or "second time" because, well, that's what Jesus SAID, so it was an accurate translation, or, the writer used the opportunity to use the double meaning of the word as a literary technique, and therefore chose this word over other Greek words that mean "again" but without the double meaning. To say that it is conclusive, that this conversation must NOT have happened, simply because of one particular framework from which you choose to view it, is the kind of narrow-minded, deceptive, sloppy logic that Ehrman likes to employ in order to cast doubt on the reliabilty and authenticity of the Gospels. And it's the kind of thing that people who already have it in their minds to reject the Gospels, eat up.

We know that later in the gospel of John, while on the cross Jesus gives the duty to care for Mary, his mother, to John. It is not a stretch to say that during Jesus' burial, that since undoubtedly Mary would be there, that John would be there also. The gospel also says that Nicodemus was there as well. It is not implausible, therefore, that John and Nicodemus spoke with each other then, and often thereafter. John could have heard Nicodemus' recounting of the whole conversation between him and Jesus, and decided to record an account of it, to the best of his recollection, under the guidance of the Holy Spirit, which Jesus said would help them remember all things that had happened. Could have there been a missed word or two? Could the writer have used his own literary license to convey what happened? Absolutely. But to say that since the exact wording was not recorded and preserved, or that the writer took the liberty to add things for literary effect or to convey a certain meaning, that the conversation did not happen at all or that we don't have any idea what the essential message Jesus was teaching, is an egregious over-assumption and incredibly arrogant.

I wanted to say more, about the virgin birth, but I've gone too long, and I've run out of time, so I will have to address that tomorrow.
Sam Lowry
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TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

Oldbear83 said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
All assembled (NT), recognized and written as the words of God 100's of years later by politically appointed men. Seems to me to be the words of men from the minds of men.
They were written 20 to 50 years after Christ's death, give or take a few years in some cases.
Only pieces and fragments of writings by unknown authors, except for some of Paul's letters, with no complete versions until late second century at best.
You say second century like it's a bad thing. The earliest copy of Julius Caesar doesn't appear until a thousand years after his death. By any ordinary standard, the NT is the most reliable set of ancient texts you're going to find. Why fear using the ordinary standard?
I don't think you can make the statement that they are the most reliable set of ancient texts. You don't know that, and even if you could make the statement they are more reliable than other texts, that doesn't translate to them being reliable.
Yes actually, we can say the Scriptures are the most reliable, due to centuries of scrutiny from experts from every age. Only when rejection of religion became a popular assumption, replacing objective analysis, has the authenticity of Scripture ever been doubted.

In simple terms, Scripture has been tested and examined far more rigorously than any other ancient documents, from any time or place. It therefore has earned confidence as reliable on the strength of such examination.
It's through scrutiny and textual criticism their reliability is called into question. All you have is pieces and fragments of early copies until well over 100 years after the fact. And those fragments were not contemporaneous to the time they were writing about. It's not until years later that you have what's purported to be a complete copy of anything, and even those are not the same. They are copies of copies of copies etc.There are discrepancies, errors, omissions and additions. You even have other gospels and acts that are written, some of which almost made cannon. There is nothing reliable about who Jesus was or claimed to be other than possibly in broad generalities. This problem continues right on up to today, where you have the Book of Mormon claimed by some as reliable scripture.

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.

Regarding the reliability of the NT:

Copies of the original manuscripts were not done in linear fashion, where one copy was made, then a copy of the copy, and so on. In this fashion, errors can be compounded, and the reliability would definitely suffer. But what we have with the NT, rather, is that copies of the original were made geometrically: from one original, 5 copies were made, then 5 copies of each of those 5 were made, etc.

Because of this, the amount of manuscript evidence for the NT dwarfs that of other ancient, historical texts, and so its textual criticism can be very rigorous and precise. There are over 5300 manuscripts of the NT, compared to the closest non-biblical ancient text, Homer's Illiad, which has only 647 existing copies. Also, to your point about the earliest biblical manuscripts being 100's of years after the fact- this is the closest compared to all other ancient texts. Caesar's Gallic Wars and Herodotus' History exist in only a handful of manuscripts that date over a 1000 years after the fact. Josephus and Tacitus survive in only a handful of manuscripts 500 years or so after the fact.

The results of NT textual criticism has revealed that only 2% of the New Testament manuscript evidence have discrepancies. And it is important to note, that most all of these errors are simple spelling, punctuation, and grammatical errors. And even more importantly, NONE of the errors have any doctrinal significance.

So... we can most certainly say that the New Testament we have today is reliable.

Quote:

Are you joking? It is through textual criticism that the reliability of the New Testament is solidified! Textual criticism of the NT has revealed that about 99.5% of what we have as the NT today is textually pure, meaning it is the same as the earliest original manuscripts. If you doubt that what was recorded is what actually happened, then you are questioning its accuracy, not reliability. And you are basing that on assumption, not anything scientific, I might add.
No, I'm not joking. The copies we have were all written years after the originals. It's precisely through textural criticism and outright observation the errors, omissions, changes and additions from one copy to the next have been revealed. There thousands of copies, and virtually none are the same. There are minor scriveners errors, there are major differences, some of which affect actual meaning and may have doctrinal implications.The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this. There are many textual scholars who have written extensively on this subject. It wasn't until the printing press came about that the final version(s) (yes versions because there were various competing ones) began to be settled. It is precisely through textual criticism that many of the major additions and changes have been exposed. This cannot be denied. It is for these reasons that no one can know what the originals actually said, and it is for these reason that they cannot be relied upon as the original text. There simply is no way to know the original text. The Trinity, virgin birth, and being born again are prime examples of potential doctrinal issues.

Again....

Textual criticism has revealed a 99.5% textual purity of the New Testament. You can't get around that.

Yes, textual criticism revealed errors, omissions, changes, additions... only 0.5% of the time. And the vast majority of those errors are insignificant to the meaning of the text- spelling, punctuation, grammatical errors.

Apparently, you are taking these minor errors to qualify your statements like: "There thousands of copies, and virtually none are the same." No, none are EXACTLY the same. If two sentences differ by a single spelling error, then they are not the same. You also said, "The copies, linear and geometric all reveal errors, omissions, changes and additions. You cannot deny this." No, I do not deny it. It's in agreement with what I said- there are errors, but the vast majority are insignificant. The game you are playing here is amateurish.

Of those that are significant changes, omissions, or additions, there is a lot of debate about them, but again, none significantly affect essential doctrine. The Comma Johannes regarding the trinity in 1 John is not the only doctrinal support of the Trinity in the bible. Regarding the virgin birth and being born again, I do not know of the textual variation that you are referring to that changes these doctrines. If you are referring to how the word "almah" is translated in Matthew as it relates to the prophecy of Isaiah- it does mean "virgin". If you are referring to how "born again" is translated- "born again" is correct. But these are issues of translation, not textual criticism.

The fact is, due to the extensive volume of manuscripts we have of the New Testament, we can perform textual criticism with a high degree of precision. Detecting major differences only ADDS to the strength and validity of textual criticism. Your statement, "There simply is no way to know the original text" is just plain false. That is exactly what the science of textual criticism does.

You have a mistranslation of the word for young woman to virgin. You have the word born again, which is a play on words in Greek. We know Jesus didn't say that because he most likely spoke Aramaic and not Greek. That same play on words doesn't work in Aramaic. So we know it is unlikely Jesus said you must be born again the way the story is relayed. These are two known discrepancies that are revealed through textual criticism. There are many scholars who have written and published about these discrepancies and others. The fact that we don't have purported complete copies until over a century after the fact, tells us there is no way to know exactly what the original author wrote. You can say the may approximate the original in some ways, but we know things were added and things were left out from one copy to the next. And in the case of the Gospels, and some of the Pauline letters, we don't even know who wrote the originals. There simply is no way to know the accuracy and reliability of their contents.
A couple of thoughts before I get to my main point. You're assuming that the double entendre in "born again" is an essential part of the meaning of the passage, that it wouldn't work in Aramaic, and that Jesus couldn't have spoken Greek. None of these things are true. The translation of "virgin" may or may not be accurate, but it's a moot point since Isaiah probably wasn't referring to Jesus anyway.

What's more pertinent is that none of this has any bearing at all on authenticity. Even if the existing manuscripts do have historical and translation errors, it doesn't change the fact that they are reliable copies of the originals. A copy doesn't have to be historically accurate to be an accurate copy.
Waco1947
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"Realiable copies of the original?" How in the world would you know that?
JXL
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Waco1947 said:

"Realiable copies of the original?" How in the world would you know that?


Are you familiar with the importance placed by the Jewish culture on the accurate transmission of biblical manuscripts?
Sam Lowry
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Waco1947 said:

"Realiable copies of the original?" How in the world would you know that?
You're a minister. How in the world would you not know it?
Waco1947
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Sam Lowry said:

Waco1947 said:

"Realiable copies of the original?" How in the world would you know that?
You're a minister. How in the world would you not know it?
Apparently I don't know. Enlightenment me with knowledge.
Waco1947
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JXL said:

Waco1947 said:

"Realiable copies of the original?" How in the world would you know that?


Are you familiar with the importance placed by the Jewish culture on the accurate transmission of biblical manuscripts?
Very.
Are you aware that there were 4 written sources to the Old Testament. All with a different slant.
J - written via oral tradition Uses Yahweh for God
E - Elohim - written via oral Tradition used Elohim for God
P - Priestly - The Priests' redactions
D - The final redactor Mostly Deuteronomy
R - Redactors who put four sources together
Oral tradition goes back to events 2,500 BC
But not written down and redactor until nearly 2,000 years after the actual events.
And with a decidedly faith and Hebrew prejudice.
JXL
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Waco1947 said:

JXL said:

Waco1947 said:

"Realiable copies of the original?" How in the world would you know that?


Are you familiar with the importance placed by the Jewish culture on the accurate transmission of biblical manuscripts?
Very.
Are you aware that there were 4 written sources to the Old Testament. All with a different slant.
J - written via oral tradition Uses Yahweh for God
E - Elohim - written via oral Tradition used Elohim for God
P - Priestly - The Priests' redactions
D - The final redactor Mostly Deuteronomy
R - Redactors who put four sources together
Oral tradition goes back to events 2,500 BC
But not written down and redactor until nearly 2,000 years after the actual events.
And with a decidedly faith and Hebrew prejudice.



That is one theory as to the origin of the Old Testament, yes. It has not been definitively proven nor is it universally held, but it is certainly one theory.

For purposes of our discussion, however, it is more instructive to look at the book of Isaiah. The Dead Sea Scrolls contained a copy of Isaiah which was about 1,000 years older than the earliest known copy up to that time ... and yet this copy is virtually identical to those later scrolls.

This fanatical devotion by the Jewish culture to accuracy in transmitting sacred works is exactly why we can be certain that copies of the NT made in a much shorter time than a thousand years faithfully reflect the originals.

https://probe.org/the-dead-sea-scrolls/
curtpenn
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Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
Do you suppose 47 has any notion of the Church Undivided? SMH... engaging with him is very much like beating one's head against the wall. And, yet, I still do from time to time. What the heck is wrong with me?
ShooterTX
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curtpenn said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
Do you suppose 47 has any notion of the Church Undivided? SMH... engaging with him is very much like beating one's head against the wall. And, yet, I still do from time to time. What the heck is wrong with me?
I'm curious, why does everyone keep referring to Waco1947 as a minister or a preacher. He is an atheist, right?
Oldbear83
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ShooterTX said:

curtpenn said:

Sam Lowry said:

Waco1947 said:

There were hundred of manuscripts copied - each with a translation to the writers prerogative.
As I said in OP
"In fact, when the books of the bible were finally gathered together into one printable volume, starting with Johann Gutenberg back in the 1500's, publishing houses began to compete with one another. One of the sales points they used in pushing their particular product was to say, "Our bible is the word of God" (as opposed to what our competition is printing). As time went by people simply accepted that as fact, rather than understanding that the bible is simply words about God that the Church collected together and declared "sacred scripture," even though even the main branches of Christianity haven't even agreed upon a single list of books that should be included to this very day!"
The canon was assembled and recognized as the word of God more than 1,000 years before Gutenberg.
Do you suppose 47 has any notion of the Church Undivided? SMH... engaging with him is very much like beating one's head against the wall. And, yet, I still do from time to time. What the heck is wrong with me?
I'm curious, why does everyone keep referring to Waco1947 as a minister or a preacher. He is an atheist, right?
Given his statements, Waco is a maltheist.
 
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