BusyTarpDuster2017 said:
- you're arguing that public revelation and infallible apostolic authority exists because the bible DOESN'T say that they don't exist. This is such an obvious, pathetic fallacy. Are you really this dense? I don't know why I even continue arguing with you.
Did you take a class in creating strawman arguments? I'm saying that sola scriptura is false because you believe in concepts that are not found in the bible like the end of public revelation and accepting books of the Bible like Mark and Hebrews.
Jesus gives them that authority in Matt 18:18. They exercised it in Acts.
BusyTarpDuster2017 said:
- why would the papacy have to "grow like a mustard seed" if Peter was already the leader of the church? If Peter was the leader, and Clement succeeded him, then Clement should have been the leader. But there is absolutely NO evidence of this. Writing to other churches is what ALL church leaders did. It wasn't a sign of their supreme authority. And you're just ignoring the fact that there wasn't even a singular bishop of Rome until the middle of the 2nd century. Your argument for the papacy is just full of holes and completely falls apart.
Clement didn't succeed Peter immediately. Linus did in AD 67. Anacletus succeeded him in AD 76. And Clement succeeded him in AD 88. Irenaeus of Lyon complied that list around AD 175 190. The rest of his list is Evaristus, Alexander, Xystus, Telesphorus, Hyginus, Pius, Anicetus, Soter, and Eleutherius. All of them were martyred for their role as bishop of Rome. The Blood of the Martyrs is the Seed of the Church.
Clement, using his authority, called out their behavior and told them to reinstate the leaders. AND THEY DID. His letter was read there for centuries afterward and it was debated as to whether it was canon or not.
BusyTarpDuster2017 said:
- in Revelation, there was no "pope", OR anyone even resembling a singular head over the church. You're dancing around this inconvenient fact.
No, you are hung up on the word "pope." There certainly was a Bishop of Rome during that time, who was Clement I, who IS mentioned in
Philippians 4:3.
BusyTarpDuster2017 said:
- you're dancing around the fact that speaking "ex cathedra" ONLY TWO TIMES in the entire history of the Catholic church makes it a completely useless doctrine. It means that ALL THE OTHER TIMES the pope had spoken, he was fallible and should not be trusted. And that makes the papacy a completely useless position.
As I mentioned in another post, infallibility provides a negative protection that keeps the Popes from teaching heresy ex cathedra.
Infallibility is always provided to the Magisterium when it teaches doctrine or dogma.
BusyTarpDuster2017 said:
- The incontrovertible fact is that the early church condemned icon veneration. You only make yourself look like a total idiot if you deny this. That's your choice.
You are confusing the early church with early church fathers. Only a handful of EARLY church fathers had issues with images, pictures, or statues because they were concerned that the lay faithful may confuse them with idolatry or be tempted to worship as pagan worship. When Rome fell in the 5th century, paganism was still popular, especially with the aristocracy. It didn't fully disappear until the 6th or 7th century. This is why a HANDFUL of EARLY Church fathers were against it. NO
Ecumenical Council denounced icon veneration.
One
local council, Council of Hieria (754) did reject icon, but it was overruled in the Second Council of Nicaea (787 AD) an ecumenical council.
BusyTarpDuster2017 said:
- Jesus DID say that true believers would NOT lose their salvation, when he said: "And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day." - John 6:39. You just don't know your Bible.
You are reading into the bible. This verse assures us of Christ's fidelity and God's desire for us all to be saved, but it doesn't negate our responsibility to remain faithful to him and keep his commandments.
Interesting that you will hold firm with the literal interpretations of this ONE verse in John 6 but reject ALL of Jesus' words in the rest of the chapter.
BusyTarpDuster2017 said:
- The apostles in the Jerusalem council in Acts said NOTHING about forbidding only animal blood. You are adding to their words in Scripture. Pure dishonesty.
Up to that point, the bible NEVER mentions people drinking human blood. It is assumed that the "blood" referred to in Acts 15 was animals. Irrespective, I'll omit the word "animal". My argument still stands with respect to the accidents of wine remain while the substance is changed. Anyone partaking was NOT breaking the temporary dietary restriction delivered in Acts 15.
BusyTarpDuster2017 said:
- Obviously, you're just not honest or intelligent enough to understand that if you take John 6 literally, then Jesus' literal words that you "MUST eat his flesh or you have no life in you" means absolutely that if you don't eat his flesh (i.e. the Eucharist) then you are not saved. Period. If you say otherwise, then you're calling Jesus a liar. This would necessarily mean that the house of Cornelius was NOT saved even after believing the gospel, receiving the Holy Spirit, and being water baptized. It would mean that anyone who truly believes in Jesus but dies before taking the Eucharist is not saved and goes to Hell. And since this is completely ridiculous and nonsensical, it means that Jesus' words were NOT literal. If you're too dumb to understand this, then I can't help you here.
What is "completely ridiculous and nonsensical" (and I'll add sophomoric) is your argument here. Many Catholics here have stated that God works outside of the Sacraments, we can't. I'm not sure why you DON'T want to understand that.
We are never told if that do or do not receive the Eucharist from the apostles. As I mentioned, that wasn't integral part of this story. It's very possible that they DID received the Eucharist and it's not mentioned.
But let's say they didn't. Jesus isn't going to bind them to something that they weren't aware of. Do you think that any 14th century Native American made it to heaven. What about babies or children that die before they can say the Sinner's prayer? Are they going to hell?
I do find it interesting you continue to use ad hominem attacks on individuals here when they disagree with your fallible opinion. Especially when they conflict with nearly every Church father that says otherwise.
PS. When did your church start again and who is its founder? Please provide historical proof.