The perpetual virginity of Mary is really a question about the age of Joseph when they got married. If, as preserved in the Orthodox church tradition and iconoraphy, Joseph was an older widower with children from a previous marriage who married Mary and died leaving Mary a widow her perpetual virginity is almost a historical certainty.
This older age of Joseph is supported by the fact that the last time we hear of him is Luke 2:41:51 when Jesus is teaching in the temple, well before the start of his public ministry. It is also supported by John 19:26-27 when, at the time of the crucifixion Christ tells Saint John to look after his mother, something that would not have been necessary were Joseph still alive or if she had other natural born children (the Protesant view).
"For even His brothers did not believe in Him." (John 7:5) also points in the direction of step-brothers rejecting the ministry of their step-sibling.
While it is true that in eastern cultures cousins are often considered "like brothers" this requirement of the young Joseph model in Roman Catholicism promoted by Jerome and Fulton Sheen isn't compatible with the chronology of Joseph's life and other facts cited above. Nor is it compatible with scripture such as 1st Corinthians 7.
Only the Old Joseph view really accounts for all the circumstantial evidence.
As far as the importance of Mary, consider this. We know that Christ has two natures, divine and human. From whom did his human nature come? He was not simply installed in her womb like an iOS update. Of all the people who ever lived on earth, it is the Theotokos whose DNA and human nature God chose to use. Hopefully this gives readers a fuller understanding of Gabriel's greeting in Luke 1:28: "Rejoice, highly favored one, the Lord is with you: blessed are you among women!"
Greater than Moses? Yeah, by a lot.
This older age of Joseph is supported by the fact that the last time we hear of him is Luke 2:41:51 when Jesus is teaching in the temple, well before the start of his public ministry. It is also supported by John 19:26-27 when, at the time of the crucifixion Christ tells Saint John to look after his mother, something that would not have been necessary were Joseph still alive or if she had other natural born children (the Protesant view).
"For even His brothers did not believe in Him." (John 7:5) also points in the direction of step-brothers rejecting the ministry of their step-sibling.
While it is true that in eastern cultures cousins are often considered "like brothers" this requirement of the young Joseph model in Roman Catholicism promoted by Jerome and Fulton Sheen isn't compatible with the chronology of Joseph's life and other facts cited above. Nor is it compatible with scripture such as 1st Corinthians 7.
Only the Old Joseph view really accounts for all the circumstantial evidence.
As far as the importance of Mary, consider this. We know that Christ has two natures, divine and human. From whom did his human nature come? He was not simply installed in her womb like an iOS update. Of all the people who ever lived on earth, it is the Theotokos whose DNA and human nature God chose to use. Hopefully this gives readers a fuller understanding of Gabriel's greeting in Luke 1:28: "Rejoice, highly favored one, the Lord is with you: blessed are you among women!"
Greater than Moses? Yeah, by a lot.