BusyTarpDuster2017 said:
DallasBear9902 said:
ShooterTX said:
DallasBear9902 said:
ShooterTX said:
DallasBear9902 said:
ShooterTX said:
Doc Holliday said:
BusyTarpDuster2017 said:
Doc Holliday said:
BusyTarpDuster2017 said:
Doc, I know right now you're thinking less about what is actually true, and more about how to defend Orthodoxy.
I urge you to think in the spirit of truth, not in the spirit of self preservation.
I'm trying to find what's actually true. That's what led me to start questioning things in the first place.
But let me ask you something honestly: what is the "correct" denomination, in your view?
Because within Protestantism, there are huge differences on salvation itself: whether baptism saves, whether you can lose salvation, whether faith alone is enough, whether God chooses some and rejects others, etc.
Where is the ultimate authority of interpreting scripture? Who has the ultimate authority when people within your own church disagree on an interpretation?
They can't all be right. So how do we know which version of Protestantism has the truth? Why do you think you and your church are the only people who have the correct theology?
If you don't think you have perfect theology, then why does theology even matter? If scripture is all we need, then why do we even need a physical church? Why do we need Pastors?
We both believe and have faith in Jesus, is that not enough?
1 Thess. 5:21
Good questions, and I'll answer what you want. I think I've already answered some of them already. But I think you're avoiding the pressing issue here. Can you answer me - you DO see the serious problem in praising someone who took you to church in that way, don't you? I don't know if I can tell you which denomination is "correct", but I CAN tell you which denomination is certainly NOT correct, and it would be any church that teaches THAT.
If I had a superficial view that what they're doing is literal worship of Mary then yes I would reject it.
Its the same concept of Protestant communion... yeah it looks like the practice of consuming the literal body and blood of Christ...but you make it very clear that its just symbolic.
You think the words they say are meant to convey worship of Mary...yet they make it very clear that treating it that way would be heretical.
It's very interesting that if someone dies everything that Catholics do for Mary, but they did it for Buda instead of Mary.... Catholics would agree that those people were worshipping Buda.
Catholics are trying to move the goal posts so that they can engage in Marian worship but claim that it's not worship.
No other religion on the planet builds churches or temples, sings songs, prays prayers, bows before the image of someone or something that they claim they do not worship.
The Catholics have more churches named after & dedicated to Mary than they do Jesus.
Actions speak louder than words.
Interesting take. Are members of the Church of England (Anglicans) worshipping England (or the head of state)? You are going to be shocked when you find out where Lutherans get their name from. Are Methodists in love with process? What are Baptists worshipping? Are Seventh Day Adventists some weird calendar worshippers? We haven't even gotten to what the nondenominational churches name themselves: you'll find names like Antioch, Watermark, City Church. What do their names tell you about what they worship?
And wait until you figure out who our beloved university is named after. Are we all worshipping Judge Baylor when we gather to celebrate and sing the praises of the Green and Gold? Heck, we even have a statue of him.
That's a pretty pathetic response.
Are you actually attempting to say that all of the thousands of churches named after Mary, are just because of location (church of England) or a different methodology (Methodists)?
That's pathetic.
The entire planet knows the difference between singing songs about a school, and singing worship songs. You are one of the few who can't seem to understand it.
No one bows to the statue of judge Baylor, nor do they sing songs praising him, nor go they ask him for his grace, nor do they pray to him in any way.
Catholics are very much involved in the worship of Mary, and they constantly have to try and convince the rest of the planet that the worship of Mary is not worship.
Very very sad for you and your level of deception. You think you made some kind of brilliant defense of Marian worship, but it's not even close.
I'll pray for your eyes to be opened.
If there was a university named Budda (or Buddha) University and it had a statue of Budda on the campus would you think the people attending there were improperly honoring Budda? This is YOUR simple "replace it with Bud[d]a" test.
There are numerous posts in this thread from Catholics telling you that you are more than free to not have a Marian devotion. Does that sound like people who believe Mary is a deity? This entire thread is about the fact that the Dicastery of the Doctrine of the Faith (in layman's terms, the department in the Vatican responsible for the deposit of the faith and protecting the orthodoxy of the faith and morals) has explicitly stated that the "Co-redemptrix" title is not to be used in reference to the Mary.
The DDF's exact words: "In this case, the expression 'co-redemptrix' does not help extol Mary as the first and foremost collaborator in the work of redemption and grace, for it carries the risk of eclipsing the exclusive role of Jesus Christ."
Does that sound like the DDF believes she is to be worshipped?
So, you have Catholics telling you they are not worshipping her. You have Catholics telling you that nobody is required to keep a devotion to her. You have the DDF all over the place, including recently, telling you not to worship her (note the use of the word extol). But I guess you know better.
I never made the argument that people who attend a university are worshipping the name of that university. That was your ridiculous argument.
Let me try to explain it to you.
If there was a George Washington Baptist Church somewhere, I might wonder why they named their church after George Washington. If i went inside that church on Sunday and saw a big statue of George Washington behind the altar in the front so that everyone would focus on George during the service... that would be concerning. Then if everyone sang songs to George, praising his qualities... I would start to think that they are probably engaging in idolatry of George Washington. Then if they prayed prayers to George, thanking him for salvation and asking him to dispense Grace and Blessings upon them and their families... now I would definitely think they were engaging in worship of George. Then if they also bowed before the statue of George, while praying to George.... you add it all up and it is obvious that these folks are worshipping George Washington.
Now replace the name George Washington with The Virgin Mary, and you can obviously see the idolatry of Mary by the Catholic church.
I'm glad that there are some catholics who are not taking part in worshipping Mary, but it seems very odd to say that. Those would have to be catholics who also don't pray the rosary and don't go to "confession" because almost all of the priests instruct parishioners to pray the rosary or pray a certain number of Hail Mary prayers for their forgiveness of sins.
In other words, it would be hard to consider someone a Roman Catholic if they were not engaging in the idolatry of Mary, since this idolatry is taught & practiced by all the Popes and all the leaders in Rome and the Bishops and the Priests.
Maybe there are different levels of Marian idolatry in the RC, but just praying the rosary alone is idolatry. If you pray the rosary as instructed, you will be praying to Mary FAR more times than to God Himself.
I do hope that this step of no longer referring to Mary as Co-Redemptrix and Co-Mediator is the first step in moving the Roman Catholic Church away from idolatry. There will need to be many, many more steps before the RC stops it's idolatry of Mary, and sees her as she was, a blessed woman who was a sinner and needed a Savior.
Let's say you have a university named Budda University with a statue of Budda on it. Let's say the members of that community memorize a handful of ritualized chants about their community. They get together on a regularly scheduled basis where they will all dress similarly announcing their allegiance to BU. They will sing the same songs in coordinated fashion extolling the virtues of their community. They will all agree on a few fundamental issues, like their common enemy of TCU. They will cheer their heroes on as they seek to defeat their opponents in the arena. They have an annual pilgrimage where they are all called to come home to celebrate their community. They plaster their cars in BU decals and emblems. They wear clothes proudly announcing their association with BU. They hang in places of prominence their official certificates marking their membership in the BU Alumni community. They put flags and other decorations on their homes announcing their allegiance. Immediately after birth, they dress their babies in Budda U gear. They even minorly incorporate it into other holidays like their equivalent Christmas, with a BU ornament or some other token or icon of the holiday that incorporates BU. They spend their money supporting BU. Many of them will be proud when their children are initiated into the community. Occasionally the military will get involved and bring aircraft to the gatherings of BU. This could go on and on.
The point is that you and I, as insiders of the community, know that we are not worshipping Judge Baylor or Baylor University. We understand the nuance of the situation, but an OUTSIDER could be forgiven if he or she took a look at the whole thing and accused the BU community members of worshipping or idolizing the namesake of BU and/or his university.
Likewise, the insiders who understand what is happening in the Catholic faith are telling you they are not worshipping Mary. The DDF is telling you it is not happening and to avoid the appearance of it happening (the purpose of this thread). We are explicitly telling you that the faith does NOT require a Marian devotion, but it is approved for the faithful that find comfort in it and beleive it brings them closer to Christ.
Can you really not comprehend that all what you described is what university students and alumni do for tribal unity and pride for their university, and NOT for the personal honor, praise, and glorification of the namesake of their university??
Can you truly not understand the massive difference between doing all what you described, and them bowing and praying to the image of their namesake, and petitioning it for grace and all salvation, all while elevating their namesake to deity, having the same qualities of Jesus (being sinless, perpetually pure, and assumed into heaven)?? And saying that their namesake is necessary for salvation, THE ALL HOLY ONE, and that in the hour of their death they entrust their souls wholly to their namesake's care??
You really are struggling cognitively with this topic. You and your Catholic brethren. It's quite perplexing to behold.
No one has elevated Mary to a deity. She is not divine, and the Catholic Church is extremely explicit about this. You keep saying it because you refuse to accept the Catholic conception of worship, but that doesn't make it true. Mary is not God and therefore cannot be adored, which is the common English translation of the Latin
latria. Mary's importance to Catholics is derived
in its entirety from her ability to draw Christians closer to God via her intercession and righteous example. Intercession and serving as a great exemplar of faith are the only things that the Virgin Mary can
do, and neither of those actions are unique to God. You and I are capable of the same actions; Mary is just vastly more effective at them than the rest of us because of her relationship to Jesus.
Mary
was sinless. No, being sinless does not make anyone divine; Adam and Eve were sinless before their Fall, but they were still only human. Her sinless nature has nothing to do with her
earning it and everything to do with her being the Mother of God Incarnate and the special graces that derive from that status.
Her free participation
was necessary for God's salvation plan in a practical sense, as God made his salvation plan contingent on her agreement. God obviously can do anything He wishes, but he
wanted to make humanity active participants in His plan for our salvation. Catholics and the Orthodox have a somewhat different atonement theology than most Protestant denominations.
Mary
is all-holy. No one, including Mary, can be holy without God making them so. Mary is all-holy because she was never stained with sin in the first place, unlike the rest of us. This was a grace given to her by God, wholly unearned on her part. Also, Mary has a uniquely close relationship to Christ, the source of all holiness. If holiness is a necessity for friendship with God, and people can grow in holiness, then Mary's holiness must be all the more complete because she is the Mother of God in the Person of Christ. Motherhood is the strongest of all relationships and is stronger than friendship.
There isn't anything wrong with the Hail Mary prayer. The only possible contention a Trinitarian Protestant could have with it is in the second half when the text asks Mary, who is already in Heaven, to pray for us. We've already discussed how that is completely fine in Catholic theology due to our belief in the communion of saints. Also, the Hail Mary isn't the most common Catholic prayer. That would be the Our Father, which is obviously said directly to God.
There isn't anything wrong with bowing either. The presence, or lack thereof, of a statue or icon of Mary is immaterial, as no one believes her spirit is tied to the image as ancient pagans commonly believed about their idols. Bowing remains standard practice whenever one is speaking to royalty. And make no mistake, the Blessed Virgin Mary
is royalty. She is the Queen Mother of the Universe precisely and solely
because her Son, Jesus Christ, is King of the Universe.
And before you repeat "that is mentioned directly in Scripture!" remember that criticism doesn't work on Catholics. We don't believe in
Sola Scriptura, which was a 16th century theological innovation. We rely on Christ's promise to "lead you (
you being Church as represented by the Apostles) into all truth," not on our individual, fallible interpretations of Holy Writ. God inspired the composition and compilation of the Bible to aid in our understanding of the Christian faith, and He established the Church to teach the precepts of the Faith using the Bible as a primary source.