Mothra said:
Doc Holliday said:
If God judges us by the same standard we use on others (Matthew 7),and you just casually damn all Catholics as idolaters and pagans, then you've just condemned almost everyone, including yourself.
Because let's be honest man, Idolatry isn't limited to icons, statues or incense. It's what owns your heart.
How many people walk out of church and spend the entire week obsessing over football? Structure their weekends, emotions, and identity around a team or player? Idolize actors, celebrities, influencers, or CEOs? Measure their worth by money, status, or image? Would be more devastated by losing their sports team than losing prayer?
If we apply your standards, then modern America is one giant pagan temple and the vast majority of Christian's worship at it.
You shouldn't be damning anyone man. The official orthodox position is that they're the true Church, those outside don't have the fullness of the faith…but they don't assume anyone outside of it is damned or can't be saved.
I'm curious which of the Catholic sacraments you believe and whether you think any of them may be a problem or even heretical. Believe baptism is necessary for salvation? How about communion? Believe prayer to Mary is a necessary practice? Believe works can get you into heaven?! If an individual doesn't have change to confess before dying then he's destined for hell? How about purgatory, believe that? Believe water can be "holy" and necessary for spiritual cleansing?
As far as I know, these practices and beliefs are not accepted by orthodoxy. But correct me if I'm wrong. When we add to the gospel a number of works that are extra scriptural, or in some cases anti- scriptural, I would submit we are walking on very dangerous grounds. Does any one belief condemn a man to hell? No but these are the types of things that can certainly confuse man and lead him astray.
So Orthodoxy is all about the heart. Its where your heart is genuinely pointed. Its not juridical or legalist. We don't read through scripture to determine what the bare minimums are or how to separate and define concepts like salvation, justification, sanctification etc. There's ontologies instead. Its impossible to look at works and or as something as simple as making a declaration of faith (repent and believe) for salvation because we're not asking the same questions.
The juridical/legalist (protestant) question would be: "How can a guilty person be declared righteous before a judge?
An ontological (orthodox) question would be: "How does a corrupted human become healed, united to God, and made alive?
Its asking what is something, not merely how its regarded. Salvation isn't God changing his verdict about you. Salvation is God changing you.
That's why there's a huge breakdown of communication between modern higher criticism of scripure vs the early church and the apostles. Juridical and nominal concepts didn't exist back then. They didn't have lawyers combing through the fine print to create a dictionary for concepts like salvation (sola fide). 1500 years later...we had Calvin who was a trained lawyer and his paradigm is deployed unto everything.
These are the sacraments:Baptism, Chrismation (Confirmation), Eucharist (Communion), Confession (Repentance), Anointing of the Sick (Holy Unction), Marriage, and Ordination (Holy Orders).
On confession: Salvation isn't tied to one single act but to a relationship with Christ, yet unrepented
grave sins are a serious concern, and the unforgivable sin is the refusal to repent, not a specific act itself. Again back to ontology, not a legal question.
A couple of differences between Orthodoxy and Roman Catholics:
Obviously the papacy.
Purgatory is considered a heresy and strictly Roman Catholic addition later in 1274. It lacks historical precedent and undermines Christ's complete atonement. Some Orthodox adhere to Toll Houses which is often compared to purgatory, but is wildly different: its also not official doctrine/dogma.
Immaculate conception is a heresy according to Orthodox. Its a heresy built upon another heresy which is the idea that human beings are born guilty of sin, we're not born guilty. The Roman Catholics didn't like the idea of Mary who was Holy to be guilty of sin when she was born, so they came up with immaculate conception, a rather recent doctrine. Its terrible because if Mary wasn't a human being like you and I, then Jesus Christ became human from a person that isn't fully human...whose different than we are. So he did not assume all of our humanity as Hebrews makes clear, therefore he didn't save all of us.
Example for why sacraments are real/physical instead of just symbolic:God became flesh, validating the material world as His work, not something evil. When you asked about Holy Water, this belief stems from Christ's own baptism in the Jordan River, which sanctified all waters, making them a source of divine life.
Regarding Baptismal regeneration:
In Titus 3:5-6 "
he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, "whom he poured out on us generously through Jesus Christ our Savior". This parallels with Acts 2:38
"Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." This is clearly both symbolic and physical because both of these have to be harmonized.
On the Eucharist, it even differs from some Roman Catholic views in that uncreated glory is transmitted to the human nature, that same transmission takes place in the Eucharist. Its not the essence of God. This might not make sense to you, its pretty complex theology about Essenceenergies distinction.