Imagine willfully not trying tohonor Mary as much as our Lord and Savior Jesus Christ

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BusyTarpDuster2017
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Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

When you hear "let those who do not kiss icons be anathema," you assume it means every single person must venerate icons or be lost. Can you think of any other possible interpretation?

"Possible" in what world? The world of reality, or the world of Roman Catholic double talk?

Whatever you want to call it.

It's what all rational people who aren't brainwashed call it. If you actually had a substantive argument against there being a positive requirement to the anathema, we'd all have heard it by now.

You have heard it, but you weren't listening. I'm trying to get you to slow down and think.

All I've heard is denial of objective fact and non-arguments.

I'm waiting for you to speed up, and catch up to the rest of us in the rational world. Like I said, if you had an interpretation of the anathema that you think debunks the positive requirement, we'd have heard it by now. But you're the one slowing things down.

I'm sure you'd just dismiss it as "double talk." Do a little research. It's good for you.

We're still waiting. Why are you slowing things down? Put up or shut up.

Here's a hint: "The anathemas concerning icons were directed against iconoclasm...not against people who struggle, hesitate, or don't understand."

"Anyone who does not kiss the holy and venerable icons - ANATHEMA!"

And Circular Sam goes on.....

A better translation is "those who do not."

Yep this was in reference directly to iconoclasts. Neither Orthodoxy or RC claim refusal to venerate icons equals damnation lol

It's apparently acceptable for an ecumenical council to anathematize Arians for denying Christ's divinity, for them to establish the Holy Trinity because many Christians were denying Christ's divinity…but somehow illegitimate to anathematize iconoclasts for denying the visible reality of the Incarnation.

For God's sake, man. What is wrong with you guys?
  • The early church was universally iconoclastic.
  • There was a positive requirement to venerate icons upon pain of anathema.
  • An anathema was defined as a "separation from God" and being "expelled from God's kingdom"
There really has to be something mentally wrong with you guys. Do you really think that because Jesus came in the flesh, that it means bowing and praying to or through images of departed people is okay, and that not doing so is a "denial of the Incarnation"?

My God.

They're alive in Christ.

If Christians on earth can ask one another for prayer, and saints in heaven are alive, righteous, aware, and shown presenting prayers to God, then asking for their intercession follows directly from Scripture.

James 5:16 "Pray for one another… the prayer of a righteous man avails much."

Scripture explicitly teaches that the prayers of the righteous are more effective and that God does not hear prayers under certain conditions. There's a TON of verses showing this.

You're dodging my comment. We know why. The question is, why can't you just be honest with us as well as with yourself?
Sam Lowry
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BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

When you hear "let those who do not kiss icons be anathema," you assume it means every single person must venerate icons or be lost. Can you think of any other possible interpretation?

"Possible" in what world? The world of reality, or the world of Roman Catholic double talk?

Whatever you want to call it.

It's what all rational people who aren't brainwashed call it. If you actually had a substantive argument against there being a positive requirement to the anathema, we'd all have heard it by now.

You have heard it, but you weren't listening. I'm trying to get you to slow down and think.

All I've heard is denial of objective fact and non-arguments.

I'm waiting for you to speed up, and catch up to the rest of us in the rational world. Like I said, if you had an interpretation of the anathema that you think debunks the positive requirement, we'd have heard it by now. But you're the one slowing things down.

I'm sure you'd just dismiss it as "double talk." Do a little research. It's good for you.

We're still waiting. Why are you slowing things down? Put up or shut up.

Here's a hint: "The anathemas concerning icons were directed against iconoclasm...not against people who struggle, hesitate, or don't understand."

"Anyone who does not kiss the holy and venerable icons - ANATHEMA!"

And Circular Sam goes on.....

A better translation is "those who do not."

Which would include those who "struggle, hesitate, or don't understand" because it's a positive requirement, right?

Not necessarily.

It's necessarily a positive requirement. I don't expect someone as intellectually dishonest as you to acknowledge that.

Sigh.
Fre3dombear
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BusyTarpDuster2017
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Sam Lowry"Anyone who does not kiss the holy and venerable icons - ANATHEMA!" said:

Quote:

Quote:

Quote:

Quote:

Quote:


And Circular Sam goes on.....

A better translation is "those who do not."

Which would include those who "struggle, hesitate, or don't understand" because it's a positive requirement, right?

Not necessarily.

It's necessarily a positive requirement. I don't expect someone as intellectually dishonest as you to acknowledge that.

Sigh.

Ohhhhh, you "sigh"-ed, well why didn't you put it that way before? NOW we all get it, you must be absolutely right!

Like I said, if you actually could substantiate your argument that it's NOT a positive requirement for icon veneration, we'd heard it by now instead of watch you play your silly games. If you know you can't argue it, why are you wasting forum time and space?
BusyTarpDuster2017
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Richard Price, a Roman Catholic priest and Professor Emeritus of Christian History:

"The iconoclast claim that reverence towards images did not go back to the golden age of the fathers, still less to the apostles, would be judged by impartial historians today to be simply correct. The iconophile view of the history of Christian thought and devotion was virtually a denial of history." The Acts of the Second Council of Nicaea (787), 43.

Price's statement here reflects the general consensus of church historians. The consensus of historians is also that icon veneration originated in either the 6th or 7th century. So, we have an ecumenical council that is considered infallible by both the Roman Catholic and Orthodox Churches, which:
  • claimed that icon veneration originated from the apostles, which is a denial of church history;
  • anathematized to Hell the universal and constant belief of the early church
So can Roman Catholicism and Orthodoxy legitimately claim that they are the one, true, unchanged, and apostolic faith?? The answer is clearly no. My appeal to the forum is simply this: can we get an honest Roman Catholic (like Richard Price above) and/or Orthodox Christian to acknowledge this, here in these forums? Is there not ONE?
Sam Lowry
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BusyTarpDuster2017 said:

Richard Price, a Roman Catholic priest and Professor Emeritus of Christian History:

"The iconoclast claim that reverence towards images did not go back to the golden age of the fathers, still less to the apostles, would be judged by impartial historians today to be simply correct. The iconophile view of the history of Christian thought and devotion was virtually a denial of history." The Acts of the Second Council of Nicaea (787), 43.

Price's statement here reflects the general consensus of church historians. The consensus of historians is also that icon veneration originated in either the 6th or 7th century. So, we have an ecumenical council that is considered infallible by both the Roman Catholic and Orthodox Churches, which:
  • claimed that icon veneration originated from the apostles, which is a denial of church history;
  • anathematized to Hell the universal and constant belief of the early church
So can Roman Catholicism and Orthodoxy legitimately claim that they are the one, true, unchanged, and apostolic faith?? The answer is clearly no. My appeal to the forum is simply this: can we get an honest Roman Catholic (like Richard Price above) and/or Orthodox Christian to acknowledge this, here in these forums? Is there not ONE?

You've made a desert and called it victory.
BusyTarpDuster2017
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Sam Lowry said:

BusyTarpDuster2017 said:

Richard Price, a Roman Catholic priest and Professor Emeritus of Christian History:

"The iconoclast claim that reverence towards images did not go back to the golden age of the fathers, still less to the apostles, would be judged by impartial historians today to be simply correct. The iconophile view of the history of Christian thought and devotion was virtually a denial of history." The Acts of the Second Council of Nicaea (787), 43.

Price's statement here reflects the general consensus of church historians. The consensus of historians is also that icon veneration originated in either the 6th or 7th century. So, we have an ecumenical council that is considered infallible by both the Roman Catholic and Orthodox Churches, which:
  • claimed that icon veneration originated from the apostles, which is a denial of church history;
  • anathematized to Hell the universal and constant belief of the early church
So can Roman Catholicism and Orthodoxy legitimately claim that they are the one, true, unchanged, and apostolic faith?? The answer is clearly no. My appeal to the forum is simply this: can we get an honest Roman Catholic (like Richard Price above) and/or Orthodox Christian to acknowledge this, here in these forums? Is there not ONE?

You've made a desert and called it victory.

It was facts, history, and logic that made the desert. Even Calgacus would agree.
Sam Lowry
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I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.
BusyTarpDuster2017
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Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?
Sam Lowry
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BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.
BusyTarpDuster2017
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Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.

Once could assert, or one could substantiate.
Sam Lowry
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BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.

Once could assert, or one could substantiate.

Like I said, if you're interested in Price's argument, take a look at more than one paragraph. You may not like it, but he'll explain it better than I can.
BusyTarpDuster2017
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Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.

Once could assert, or one could substantiate.

Like I said, if you're interested in Price's argument, take a look at more than one paragraph. You may not like it, but he'll explain it better than I can.

Serious question for you and for all Roman Catholics and Orthodox Christians: if you have to troll your way through your defense of the apostolicity and infallibility of your church.... then can you really have the truth?
Sam Lowry
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BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.

Once could assert, or one could substantiate.

Like I said, if you're interested in Price's argument, take a look at more than one paragraph. You may not like it, but he'll explain it better than I can.

Serious question for you and for all Roman Catholics and Orthodox Christians: if you have to troll your way through your defense of the apostolicity and infallibility of your church.... then can you really have the truth?

I can't force you to think. At best I can hope to inspire some curiosity. If I have to wave the spoon and make the train go "choo-choo!" before you'll take a bite, can the food really be any good? There's only one way to find out.
BusyTarpDuster2017
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Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.

Once could assert, or one could substantiate.

Like I said, if you're interested in Price's argument, take a look at more than one paragraph. You may not like it, but he'll explain it better than I can.

Serious question for you and for all Roman Catholics and Orthodox Christians: if you have to troll your way through your defense of the apostolicity and infallibility of your church.... then can you really have the truth?

I can't force you to think. At best I can hope to inspire some curiosity. If I have to wave the spoon and make the train go "choo-choo!" before you'll take a bite, can the food really be any good? There's only one way to find out.

It's clear who's the one doing the real thinking here.

The only curiosity that has been piqued is in regards to how you can actually feel good in your beliefs, when they're clearly at odds with historical fact and basic reasoning, and how the only way you can defend them is through defense mechanisms and assertions with no substantiation. Do you honestly think that people are not seeing how you're constantly balking? And that seems to be the entirety of your church's defense here, and sadly, it's been an empty vessel.
Sam Lowry
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BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.

Once could assert, or one could substantiate.

Like I said, if you're interested in Price's argument, take a look at more than one paragraph. You may not like it, but he'll explain it better than I can.

Serious question for you and for all Roman Catholics and Orthodox Christians: if you have to troll your way through your defense of the apostolicity and infallibility of your church.... then can you really have the truth?

I can't force you to think. At best I can hope to inspire some curiosity. If I have to wave the spoon and make the train go "choo-choo!" before you'll take a bite, can the food really be any good? There's only one way to find out.

The only curiosity that has been piqued is in regards to how you can actually feel good in your beliefs, when they're clearly at odds with historical fact and basic reasoning

Well, why didn't you just say so?
BusyTarpDuster2017
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Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

BusyTarpDuster2017 said:

Sam Lowry said:

I'd suggest a closer look at what Price has to say. He would agree with me that icon veneration was never universally rejected. On the contrary, he considers it a "true development" of early church practice.

Rrriiiight. You sure this isn't one of your "I think so" moments?

And a "development" sure doesn't sound like it can be apostolic, can it?

One could speculate, or one could learn.

Once could assert, or one could substantiate.

Like I said, if you're interested in Price's argument, take a look at more than one paragraph. You may not like it, but he'll explain it better than I can.

Serious question for you and for all Roman Catholics and Orthodox Christians: if you have to troll your way through your defense of the apostolicity and infallibility of your church.... then can you really have the truth?

I can't force you to think. At best I can hope to inspire some curiosity. If I have to wave the spoon and make the train go "choo-choo!" before you'll take a bite, can the food really be any good? There's only one way to find out.

The only curiosity that has been piqued is in regards to how you can actually feel good in your beliefs, when they're clearly at odds with historical fact and basic reasoning

Well, why didn't you just say so?

I've shown so.

I think you've pretty much run out of whatever smidgeon of credibility you had.
Fre3dombear
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Great thoughtful video challenging some tenets of the "Protestant" (depending which one you so choose) faith. Worth a listen for anyone objective and wanting to be as close to God as possible in this temporal walk



Jesus left us a church not a book
Fre3dombear
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John 6:53. It aint just a symbol, from the mouth of God incarnate
BusyTarpDuster2017
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Fre3dombear said:



John 6:53. It aint just a symbol, from the mouth of God incarnate

So... Roman Catholics believe that Jesus was actually sacrificed during the Last Supper rather than on the cross?
BusyTarpDuster2017
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Fre3dombear said:



John 6:53. It aint just a symbol, from the mouth of God incarnate

What did Augustine say about John 6:53?:

"What seemed difficult to them was his saying, "Unless a man eat my flesh, he will not have eternal life." They understood it foolishly. They thought in a carnal way and supposed that the Lord was going to cut off some pieces of this body and give the pieces to them. And they said, "This is a hard saying." They were the ones who were hard, not the saying. For the twelve disciples remained with him, and when the others left, they pointed out to him that those who had been scandalized by what he had said had left. But he instructed them and said to them, "It is the spirit which gives life. The flesh profits nothing. The words which I have spoken to you are spirit and life." Understand what I have said spiritually. You are not going to eat this body which you see. Nor are you going to drink the blood which those who crucify me are going to shed. I have given you a sacrament. Understood spiritually, it will give you life. Although it must be celebrated visibly yet it should be understood invisibly." Translated by J.E. Tweed. From Nicene and Post-Nicene Fathers, First Series, Vol. 8. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1888.)
BusyTarpDuster2017
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More Augustine on John 6:53:

"If the sentence is one of command, either forbidding a crime or vice, or enjoining an act of prudence or benevolence, it is not figurative. If, however, it seems to enjoin a crime or vice, or to forbid an act of prudence or benevolence, it is figurative. Unless you eat the flesh of the Son of man, says Christ, and drink His blood, you have no life in you (John 6:53) This seems to enjoin a crime or a vice; it is therefore a figure, enjoining that we should have a share [communicandem] in the sufferings of our Lord, and that we should retain a sweet and profitable memory [in memoria] of the fact that His flesh was wounded and crucified for us." (Augustine, On Christian Doctrine. Book 3 Chapter 16).
historian
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It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.
“Incline my heart to your testimonies, and not to selfish gain!”
Psalm 119:36
Mothra
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Fre3dombear said:

Great thoughtful video challenging some tenets of the "Protestant" (depending which one you so choose) faith. Worth a listen for anyone objective and wanting to be as close to God as possible in this temporal walk



Jesus left us a church not a book

No. He left us both.
Doc Holliday
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historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.
Mothra
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Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.
Doc Holliday
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Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.

BusyTarpDuster2017
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Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

So, you're saying it's literal, because the "disciples" who left thought it was literal?

Jesus had already said that he spoke in parables so that the unbelieving would not understand.

And it boggles my mind how Jesus even explained afterwards that he was talking spiritually, not physically, and people STILL think he was being literal.
BusyTarpDuster2017
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Doc Holliday said:

Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.



If the disciples understood Jesus to be talking literally - why then would they instruct Gentile believers to abstain from blood?

If you believe Jesus was being literal, then do you believe that one MUST eat his flesh in order to be saved? Wouldn't that mean, then, that despite what one believes, salvation is entirely dependent on eating a piece of bread and drinking wine from communion/the Eucharist? Do you really think that's the gospel?
Doc Holliday
How long do you want to ignore this user?
BusyTarpDuster2017 said:

Doc Holliday said:

Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.



If the disciples understood Jesus to be talking literally - why then would they instruct Gentile believers to abstain from blood?

If you believe Jesus was being literal, then do you believe that one MUST eat his flesh in order to be saved? Wouldn't that mean, then, that despite what one believes, salvation is entirely dependent on eating a piece of bread and drinking wine from communion/the Eucharist? Do you really think that's the gospel?
The command in Acts 15 is about ordinary animal blood, not sacramental participation in Christ. You've got gentiles eating with Jews who had Torah dietary conscience. Eating blood publicly would destroy unity in the Church.

Baptism now saves you (1 Peter 3:21)
We are buried with Christ through baptism (Romans 6)
The bread is a participation (koinonia) in Christ's body (1 Corinthians 10:16)

These arent legal declarations. You're reading first century Christianity through later juridical and nominal categories.
The apostles were not making legal declarations about status before God. They were describing participation in divine life.

The ancient world did not separate symbol from reality the way modern nominalism does. This is a ancient vs modern mindset issue. Have you ever looked into this? It's a big deal, not something you can just brush off.

Ex. In the Roman world, offering incense before the emperor's statue was not seen as honoring a representation. It was honoring the emperor himself. Treaties were sealed with sacrificed animals because participants believed they mystically entered the covenant fate.

This kind of cultural assumption already existed. You have to read and understand it thought that lens. Not a different paradigm that shows up 1400+ years later.
BusyTarpDuster2017
How long do you want to ignore this user?
Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.



If the disciples understood Jesus to be talking literally - why then would they instruct Gentile believers to abstain from blood?

If you believe Jesus was being literal, then do you believe that one MUST eat his flesh in order to be saved? Wouldn't that mean, then, that despite what one believes, salvation is entirely dependent on eating a piece of bread and drinking wine from communion/the Eucharist? Do you really think that's the gospel?

The command in Acts 15 is about ordinary animal blood, not sacramental participation in Christ. You've got gentiles eating with Jews who had Torah dietary conscience. Eating blood publicly would destroy unity in the Church.

Baptism now saves you (1 Peter 3:21)
We are buried with Christ through baptism (Romans 6)
The bread is a participation (koinonia) in Christ's body (1 Corinthians 10:16)

These arent legal declarations. You're reading first century Christianity through later juridical and nominal categories.
The apostles were not making legal declarations about status before God. They were describing participation in divine life.

The ancient world did not separate symbol from reality the way modern nominalism does. This is a ancient vs modern mindset issue. Have you ever looked into this? It's a big deal, not something you can just brush off.

Ex. In the Roman world, offering incense before the emperor's statue was not seen as honoring a representation. It was honoring the emperor himself. Treaties were sealed with sacrificed animals because participants believed they mystically entered the covenant fate.

This kind of cultural assumption already existed. You have to read and understand it thought that lens. Not a different paradigm that shows up 1400+ years later.

The command in Acts does not limit it only to animal blood. They just say "blood". You're adding to their words. If eating the literal blood of Jesus was the absolute requirement of salvation (what you MUST believe if you believe in the literal interpretation), then it would behoove the apostles to make that very, very important distinction when making that command to the Gentile believers so as not to create any eternal life-altering confusion.

How can "baptism now save you", when the literal intepretation of John 6 shows that literal eating Jesus' flesh and drinking his blood is what saves you, and nothing else? You never answered this, as I've asked this repeatedly. Otherwise, you're calling Jesus a liar, when he says eating his flesh is a MUST for salvation, and that NOT eating him means "you have no life within you".

You would think that, given the absolute requirement of the practice of eating Jesus flesh for salvation, that it would have been declared in explicit terms throughout the New Testament. You would think that Peter and Paul would have mentioned it when they were asked how to be saved. You would think that the house of Cornelius, even after having been indwelled by the Holy Spirit and being water baptized, that the point would have been made that they still needed to eat literally Jesus' flesh and drink his blood, otherwise they weren't saved.

Your literal interpretation has a tremendous amount of problems. Instead of understanding it the way that Augustine said to understand it, that is, figuratively, you are left trying to scramble and twist yourself in order to keep your literal understanding. I can keep adding to your dilemma, like the thief on the cross, and how Judas Iscariot, who "ate Jesus' flesh" in the Last Supper yet who wasn't saved. It's just so obvious that Jesus' words weren't literal and that's consistent with the whole of Scripture. For God's sakes, man, Jesus himself even explained that it wasn't literal, that it was spiritual!

By the way... you agree that the symbolic interpretation is NOT a "new invention" of Protestantism, don't you?
Doc Holliday
How long do you want to ignore this user?
BusyTarpDuster2017 said:

Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.



If the disciples understood Jesus to be talking literally - why then would they instruct Gentile believers to abstain from blood?

If you believe Jesus was being literal, then do you believe that one MUST eat his flesh in order to be saved? Wouldn't that mean, then, that despite what one believes, salvation is entirely dependent on eating a piece of bread and drinking wine from communion/the Eucharist? Do you really think that's the gospel?

The command in Acts 15 is about ordinary animal blood, not sacramental participation in Christ. You've got gentiles eating with Jews who had Torah dietary conscience. Eating blood publicly would destroy unity in the Church.

Baptism now saves you (1 Peter 3:21)
We are buried with Christ through baptism (Romans 6)
The bread is a participation (koinonia) in Christ's body (1 Corinthians 10:16)

These arent legal declarations. You're reading first century Christianity through later juridical and nominal categories.
The apostles were not making legal declarations about status before God. They were describing participation in divine life.

The ancient world did not separate symbol from reality the way modern nominalism does. This is a ancient vs modern mindset issue. Have you ever looked into this? It's a big deal, not something you can just brush off.

Ex. In the Roman world, offering incense before the emperor's statue was not seen as honoring a representation. It was honoring the emperor himself. Treaties were sealed with sacrificed animals because participants believed they mystically entered the covenant fate.

This kind of cultural assumption already existed. You have to read and understand it thought that lens. Not a different paradigm that shows up 1400+ years later.

The command in Acts does not limit it only to animal blood. They just say "blood". You're adding to their words. If eating the literal blood of Jesus was the absolute requirement of salvation (what you MUST believe if you believe in the literal interpretation), then it would behoove the apostles to make that very, very important distinction when making that command to the Gentile believers so as not to create any eternal life-altering confusion.

How can "baptism now save you", when the literal intepretation of John 6 shows that literal eating Jesus' flesh and drinking his blood is what saves you, and nothing else? You never answered this, as I've asked this repeatedly. Otherwise, you're calling Jesus a liar, when he says eating his flesh is a MUST for salvation, and that NOT eating him means "you have no life within you".

You would think that, given the absolute requirement of the practice of eating Jesus flesh for salvation, that it would have been declared in explicit terms throughout the New Testament. You would think that Peter and Paul would have mentioned it when they were asked how to be saved. You would think that the house of Cornelius, even after having been indwelled by the Holy Spirit and being water baptized, that the point would have been made that they still needed to eat literally Jesus' flesh and drink his blood, otherwise they weren't saved.

Your literal interpretation has a tremendous amount of problems. Instead of understanding it the way that Augustine said to understand it, that is, figuratively, you are left trying to scramble and twist yourself in order to keep your literal understanding. I can keep adding to your dilemma, like the thief on the cross, and how Judas Iscariot, who "ate Jesus' flesh" in the Last Supper yet who wasn't saved. It's just so obvious that Jesus' words weren't literal and that's consistent with the whole of Scripture. For God's sakes, man, Jesus himself even explained that it wasn't literal, that it was spiritual!

By the way... you agree that the symbolic interpretation is NOT a "new invention" of Protestantism, don't you?
The dilemma you're raising only works if the Eucharist is understood either as crude literal cannibalism or as mere symbolism. It's not strictly either, it's participation in Christ.

When Jesus speaks in John 6, He's not talking about chewing biological tissue. He's speaking about participation in His life. That's why He immediately says, "It is the Spirit who gives life, the flesh profits nothing."

Scripture never presents salvation as a single isolated moment. The New Testament consistently speaks of one reality from multiple angles: we are saved through faith, baptized into Christ, born of water and Spirit, united to His body, nourished by His flesh and blood. These are not rival requirements.

Around AD 107, Ignatius of Antioch, a disciple of the apostle John, wrote on his way to martyrdom that those who deny the Eucharist as the flesh of Christ separate themselves from the Church. This isn't a medieval development. This is within living memory of the apostles.

If the apostles taught communion as merely symbolic, how did a direct student of John speak this strongly, this early, and without controversy from the wider Church?

Either Ignatius fundamentally misunderstood apostolic Christianity only a few years after the apostles, or the early Church understood the Eucharist as real participation in Christ from the beginning.
BusyTarpDuster2017
How long do you want to ignore this user?
Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.



If the disciples understood Jesus to be talking literally - why then would they instruct Gentile believers to abstain from blood?

If you believe Jesus was being literal, then do you believe that one MUST eat his flesh in order to be saved? Wouldn't that mean, then, that despite what one believes, salvation is entirely dependent on eating a piece of bread and drinking wine from communion/the Eucharist? Do you really think that's the gospel?

The command in Acts 15 is about ordinary animal blood, not sacramental participation in Christ. You've got gentiles eating with Jews who had Torah dietary conscience. Eating blood publicly would destroy unity in the Church.

Baptism now saves you (1 Peter 3:21)
We are buried with Christ through baptism (Romans 6)
The bread is a participation (koinonia) in Christ's body (1 Corinthians 10:16)

These arent legal declarations. You're reading first century Christianity through later juridical and nominal categories.
The apostles were not making legal declarations about status before God. They were describing participation in divine life.

The ancient world did not separate symbol from reality the way modern nominalism does. This is a ancient vs modern mindset issue. Have you ever looked into this? It's a big deal, not something you can just brush off.

Ex. In the Roman world, offering incense before the emperor's statue was not seen as honoring a representation. It was honoring the emperor himself. Treaties were sealed with sacrificed animals because participants believed they mystically entered the covenant fate.

This kind of cultural assumption already existed. You have to read and understand it thought that lens. Not a different paradigm that shows up 1400+ years later.

The command in Acts does not limit it only to animal blood. They just say "blood". You're adding to their words. If eating the literal blood of Jesus was the absolute requirement of salvation (what you MUST believe if you believe in the literal interpretation), then it would behoove the apostles to make that very, very important distinction when making that command to the Gentile believers so as not to create any eternal life-altering confusion.

How can "baptism now save you", when the literal intepretation of John 6 shows that literal eating Jesus' flesh and drinking his blood is what saves you, and nothing else? You never answered this, as I've asked this repeatedly. Otherwise, you're calling Jesus a liar, when he says eating his flesh is a MUST for salvation, and that NOT eating him means "you have no life within you".

You would think that, given the absolute requirement of the practice of eating Jesus flesh for salvation, that it would have been declared in explicit terms throughout the New Testament. You would think that Peter and Paul would have mentioned it when they were asked how to be saved. You would think that the house of Cornelius, even after having been indwelled by the Holy Spirit and being water baptized, that the point would have been made that they still needed to eat literally Jesus' flesh and drink his blood, otherwise they weren't saved.

Your literal interpretation has a tremendous amount of problems. Instead of understanding it the way that Augustine said to understand it, that is, figuratively, you are left trying to scramble and twist yourself in order to keep your literal understanding. I can keep adding to your dilemma, like the thief on the cross, and how Judas Iscariot, who "ate Jesus' flesh" in the Last Supper yet who wasn't saved. It's just so obvious that Jesus' words weren't literal and that's consistent with the whole of Scripture. For God's sakes, man, Jesus himself even explained that it wasn't literal, that it was spiritual!

By the way... you agree that the symbolic interpretation is NOT a "new invention" of Protestantism, don't you?

The dilemma you're raising only works if the Eucharist is understood either as crude literal cannibalism or as mere symbolism. It's not strictly either, it's participation in Christ.

When Jesus speaks in John 6, He's not talking about chewing biological tissue. He's speaking about participation in His life. That's why He immediately says, "It is the Spirit who gives life, the flesh profits nothing."

Scripture never presents salvation as a single isolated moment. The New Testament consistently speaks of one reality from multiple angles: we are saved through faith, baptized into Christ, born of water and Spirit, united to His body, nourished by His flesh and blood. These are not rival requirements.

Around AD 107, Ignatius of Antioch, a disciple of the apostle John, wrote on his way to martyrdom that those who deny the Eucharist as the flesh of Christ separate themselves from the Church. This isn't a medieval development. This is within living memory of the apostles.

If the apostles taught communion as merely symbolic, how did a direct student of John speak this strongly, this early, and without controversy from the wider Church?

Either Ignatius fundamentally misunderstood apostolic Christianity only a few years after the apostles, or the early Church understood the Eucharist as real participation in Christ from the beginning.

So, you're saying that the bread and wine are NOT the actual flesh and blood of Jesus?

And Scripture DOES speak of salvation as a moment: the thief on the cross, the sinful woman of Luke 7, and the apostle Paul in Ephesians 1:13-14:

"In him (Jesus) you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory."

How was the thief on the cross saved when he didn't eat Jesus' flesh?
How was Judas NOT saved, even though he had eaten Jesus' flesh?
If a person believes in Jesus and trusts in him for salvation, but dies before taking communion/the Eucharist, is that person in Hell? If not, but rather they are saved, then doesn't that make Jesus a liar in John 6?
Doc Holliday
How long do you want to ignore this user?
BusyTarpDuster2017 said:

Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.



If the disciples understood Jesus to be talking literally - why then would they instruct Gentile believers to abstain from blood?

If you believe Jesus was being literal, then do you believe that one MUST eat his flesh in order to be saved? Wouldn't that mean, then, that despite what one believes, salvation is entirely dependent on eating a piece of bread and drinking wine from communion/the Eucharist? Do you really think that's the gospel?

The command in Acts 15 is about ordinary animal blood, not sacramental participation in Christ. You've got gentiles eating with Jews who had Torah dietary conscience. Eating blood publicly would destroy unity in the Church.

Baptism now saves you (1 Peter 3:21)
We are buried with Christ through baptism (Romans 6)
The bread is a participation (koinonia) in Christ's body (1 Corinthians 10:16)

These arent legal declarations. You're reading first century Christianity through later juridical and nominal categories.
The apostles were not making legal declarations about status before God. They were describing participation in divine life.

The ancient world did not separate symbol from reality the way modern nominalism does. This is a ancient vs modern mindset issue. Have you ever looked into this? It's a big deal, not something you can just brush off.

Ex. In the Roman world, offering incense before the emperor's statue was not seen as honoring a representation. It was honoring the emperor himself. Treaties were sealed with sacrificed animals because participants believed they mystically entered the covenant fate.

This kind of cultural assumption already existed. You have to read and understand it thought that lens. Not a different paradigm that shows up 1400+ years later.

The command in Acts does not limit it only to animal blood. They just say "blood". You're adding to their words. If eating the literal blood of Jesus was the absolute requirement of salvation (what you MUST believe if you believe in the literal interpretation), then it would behoove the apostles to make that very, very important distinction when making that command to the Gentile believers so as not to create any eternal life-altering confusion.

How can "baptism now save you", when the literal intepretation of John 6 shows that literal eating Jesus' flesh and drinking his blood is what saves you, and nothing else? You never answered this, as I've asked this repeatedly. Otherwise, you're calling Jesus a liar, when he says eating his flesh is a MUST for salvation, and that NOT eating him means "you have no life within you".

You would think that, given the absolute requirement of the practice of eating Jesus flesh for salvation, that it would have been declared in explicit terms throughout the New Testament. You would think that Peter and Paul would have mentioned it when they were asked how to be saved. You would think that the house of Cornelius, even after having been indwelled by the Holy Spirit and being water baptized, that the point would have been made that they still needed to eat literally Jesus' flesh and drink his blood, otherwise they weren't saved.

Your literal interpretation has a tremendous amount of problems. Instead of understanding it the way that Augustine said to understand it, that is, figuratively, you are left trying to scramble and twist yourself in order to keep your literal understanding. I can keep adding to your dilemma, like the thief on the cross, and how Judas Iscariot, who "ate Jesus' flesh" in the Last Supper yet who wasn't saved. It's just so obvious that Jesus' words weren't literal and that's consistent with the whole of Scripture. For God's sakes, man, Jesus himself even explained that it wasn't literal, that it was spiritual!

By the way... you agree that the symbolic interpretation is NOT a "new invention" of Protestantism, don't you?

The dilemma you're raising only works if the Eucharist is understood either as crude literal cannibalism or as mere symbolism. It's not strictly either, it's participation in Christ.

When Jesus speaks in John 6, He's not talking about chewing biological tissue. He's speaking about participation in His life. That's why He immediately says, "It is the Spirit who gives life, the flesh profits nothing."

Scripture never presents salvation as a single isolated moment. The New Testament consistently speaks of one reality from multiple angles: we are saved through faith, baptized into Christ, born of water and Spirit, united to His body, nourished by His flesh and blood. These are not rival requirements.

Around AD 107, Ignatius of Antioch, a disciple of the apostle John, wrote on his way to martyrdom that those who deny the Eucharist as the flesh of Christ separate themselves from the Church. This isn't a medieval development. This is within living memory of the apostles.

If the apostles taught communion as merely symbolic, how did a direct student of John speak this strongly, this early, and without controversy from the wider Church?

Either Ignatius fundamentally misunderstood apostolic Christianity only a few years after the apostles, or the early Church understood the Eucharist as real participation in Christ from the beginning.

So, you're saying that the bread and wine are NOT the actual flesh and blood of Jesus?

And Scripture DOES speak of salvation as a moment: the thief on the cross, the sinful woman of Luke 7, and the apostle Paul in Ephesians 1:13-14:

"In him (Jesus) you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory."

How was the thief on the cross saved when he didn't eat Jesus' flesh?
How was Judas NOT saved, even though he had eaten Jesus' flesh?
If a person believes in Jesus and trusts in him for salvation, but dies before taking communion/the Eucharist, is that person in Hell? If not, but rather they are saved, then doesn't that make Jesus a liar in John 6?
You're arguing against something I never said.

Orthodoxy does not teach a legal checklist for salvation. I'm not claiming anyone without the sacraments cannot be saved. The sacraments are about participation in the fullness of life in Christ, not meeting entry requirements for heaven.

I'm talking about the fullness of the faith, not minimum salvation conditions. That's your legalistic paradigm.

Would you argue that if I'm Orthodox, then I can't be saved?
BusyTarpDuster2017
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Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

BusyTarpDuster2017 said:

Doc Holliday said:

Mothra said:

Doc Holliday said:

historian said:

It is silly to think the Lord God advocated a form of cannibalism! It makes much more sense to realize that Christ was speaking metaphorically when he said in the same way He was never literally a door, a vine, or a letter of the Greek alphabet. Likewise He was never a shepherd in the literal sense (but did fulfill OT prophecy) or a physician.

Several disciples left after He taught that they must eat His flesh and drink His blood to have eternal life. They found this teaching too difficult to accept, calling it a "hard saying", resulting in a mass departure of followers.

The general instruction appears twice, but the Gospel of John records Jesus repeating the concept at least six times within a single discourse to emphasize its importance. Now, if you're a disciple listening to Jesus, and you were arguing among yourselves about whether He was being literal, and this was His response what would you say? Would this clarify that He is being metaphorical?

Why would they act like that if it was just a metaphor and symbolic?

Some protestants (Lutherans) believe its a sacrament. Its only in the past couple of hundred years that people gradually started seeing it as symbolic and of not much importance. Many denominations barely even practice it.

Even if you think its symbolic, there's something very wrong with juice/cracker and then throwing it in the trash on the way out. If its only supposed to be symbolic...then discarding it in the trash is also symbolic.

Reiterating its importance, and saying that the bread and wine literally become Christ's flesh and blood, are two very different things.

I get that to you it's lost its holiness and symbolism (which seems to motivate a lot of your posts on religious topics), but that is quite a different thing than literally believing you are eating literal flesh and blood - an idea that simply isn't supported in scripture.

Both of our views are supported by scripture. It can be argued from the text in multiple ways because it doesn't explicitly say "Its symbolic" nor does it say "its literal". Scripture is also even more difficult than just specific verses, its how it harmonizes with the rest of the bible, what the cultural context was etc.

We're both engaging in hermeneutics and we're relying on an authority to dictate the truth.
Many Protestants disagree with you and claim the exact same thing you did "that other views aren't supported in scripture".

You're relying on later reformed doctrine that is schismatic from mainline Protestantism and I'm relying on Orthodox.



If the disciples understood Jesus to be talking literally - why then would they instruct Gentile believers to abstain from blood?

If you believe Jesus was being literal, then do you believe that one MUST eat his flesh in order to be saved? Wouldn't that mean, then, that despite what one believes, salvation is entirely dependent on eating a piece of bread and drinking wine from communion/the Eucharist? Do you really think that's the gospel?

The command in Acts 15 is about ordinary animal blood, not sacramental participation in Christ. You've got gentiles eating with Jews who had Torah dietary conscience. Eating blood publicly would destroy unity in the Church.

Baptism now saves you (1 Peter 3:21)
We are buried with Christ through baptism (Romans 6)
The bread is a participation (koinonia) in Christ's body (1 Corinthians 10:16)

These arent legal declarations. You're reading first century Christianity through later juridical and nominal categories.
The apostles were not making legal declarations about status before God. They were describing participation in divine life.

The ancient world did not separate symbol from reality the way modern nominalism does. This is a ancient vs modern mindset issue. Have you ever looked into this? It's a big deal, not something you can just brush off.

Ex. In the Roman world, offering incense before the emperor's statue was not seen as honoring a representation. It was honoring the emperor himself. Treaties were sealed with sacrificed animals because participants believed they mystically entered the covenant fate.

This kind of cultural assumption already existed. You have to read and understand it thought that lens. Not a different paradigm that shows up 1400+ years later.

The command in Acts does not limit it only to animal blood. They just say "blood". You're adding to their words. If eating the literal blood of Jesus was the absolute requirement of salvation (what you MUST believe if you believe in the literal interpretation), then it would behoove the apostles to make that very, very important distinction when making that command to the Gentile believers so as not to create any eternal life-altering confusion.

How can "baptism now save you", when the literal intepretation of John 6 shows that literal eating Jesus' flesh and drinking his blood is what saves you, and nothing else? You never answered this, as I've asked this repeatedly. Otherwise, you're calling Jesus a liar, when he says eating his flesh is a MUST for salvation, and that NOT eating him means "you have no life within you".

You would think that, given the absolute requirement of the practice of eating Jesus flesh for salvation, that it would have been declared in explicit terms throughout the New Testament. You would think that Peter and Paul would have mentioned it when they were asked how to be saved. You would think that the house of Cornelius, even after having been indwelled by the Holy Spirit and being water baptized, that the point would have been made that they still needed to eat literally Jesus' flesh and drink his blood, otherwise they weren't saved.

Your literal interpretation has a tremendous amount of problems. Instead of understanding it the way that Augustine said to understand it, that is, figuratively, you are left trying to scramble and twist yourself in order to keep your literal understanding. I can keep adding to your dilemma, like the thief on the cross, and how Judas Iscariot, who "ate Jesus' flesh" in the Last Supper yet who wasn't saved. It's just so obvious that Jesus' words weren't literal and that's consistent with the whole of Scripture. For God's sakes, man, Jesus himself even explained that it wasn't literal, that it was spiritual!

By the way... you agree that the symbolic interpretation is NOT a "new invention" of Protestantism, don't you?

The dilemma you're raising only works if the Eucharist is understood either as crude literal cannibalism or as mere symbolism. It's not strictly either, it's participation in Christ.

When Jesus speaks in John 6, He's not talking about chewing biological tissue. He's speaking about participation in His life. That's why He immediately says, "It is the Spirit who gives life, the flesh profits nothing."

Scripture never presents salvation as a single isolated moment. The New Testament consistently speaks of one reality from multiple angles: we are saved through faith, baptized into Christ, born of water and Spirit, united to His body, nourished by His flesh and blood. These are not rival requirements.

Around AD 107, Ignatius of Antioch, a disciple of the apostle John, wrote on his way to martyrdom that those who deny the Eucharist as the flesh of Christ separate themselves from the Church. This isn't a medieval development. This is within living memory of the apostles.

If the apostles taught communion as merely symbolic, how did a direct student of John speak this strongly, this early, and without controversy from the wider Church?

Either Ignatius fundamentally misunderstood apostolic Christianity only a few years after the apostles, or the early Church understood the Eucharist as real participation in Christ from the beginning.

So, you're saying that the bread and wine are NOT the actual flesh and blood of Jesus?

And Scripture DOES speak of salvation as a moment: the thief on the cross, the sinful woman of Luke 7, and the apostle Paul in Ephesians 1:13-14:

"In him (Jesus) you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory."

How was the thief on the cross saved when he didn't eat Jesus' flesh?
How was Judas NOT saved, even though he had eaten Jesus' flesh?
If a person believes in Jesus and trusts in him for salvation, but dies before taking communion/the Eucharist, is that person in Hell? If not, but rather they are saved, then doesn't that make Jesus a liar in John 6?

You're arguing against something I never said.

Orthodoxy does not teach a legal checklist for salvation. I'm not claiming anyone without the sacraments cannot be saved. The sacraments are about participation in the fullness of life in Christ, not meeting entry requirements for heaven.

I'm talking about the fullness of the faith, not minimum salvation conditions. That's your legalistic paradigm.

Would you argue that if I'm Orthodox, then I can't be saved?

So, to be clear, you DON'T believe Jesus was being literal, that one must physically ingest his physical flesh and blood? Or do you?

And you can call it "minimal salvation conditions" all you want, the fact from Scripture remains that its faith that saves, however "minimal" you think that is.

Yes, an Orthodox christian or Roman Catholic can be saved - but in spite of their church's teachings, not because of them. My argument is that what these churches teach do endanger one's salvation if one truly believes in them. How can a church that credits Mary for salvation have the truth of God?
 
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