Right, so the church of the first century did not have Mass, just as I said.Coke Bear said:Well, there was certainly mass in the second century. As I stated in another post, Justin Martyr (155 AD) described the exact same elements in the mass that are still celebrated today and in the same order.BusyTarpDuster2017 said:
Original apostolic authorship/origin, original first hand eyewitness testimony. If authorship was unknown/disputed in the early church, it was not considered. Whether they were read or not at "Mass" (there wasn't a Roman Catholic Mass in the first century church) would only be a distant secondary issue at most, maybe even tertiary, and not at all unless the criterion of original apostolic authorship was met.How do we KNOW that they are scripture? None of the NT letters explicitly claim to be scripture.BusyTarpDuster2017 said:
The first Christians had already been circulating the four Gospels as Scripture, as well as Paul's letters. All based on their authority as orginal apostles. This authority exists on its own merit, completely independent from any proclamation by a church council.
Why didn't we choose the other letters (1 Clement, the Didache, etc.) that were both read at mass and written those in the apostolic age?It is the Word of God when it is cosigned by the Holy Spirit. Why does it matter? I've never stated that the Church "makes" those letters the Word of God. The HS does that.BusyTarpDuster2017 said:
The question for you I've asked before, but didn't get an answer to, is: when is a writing the word of God - right at the moment it's written, or only after it is recognized as such, whether formally or informally?
It took someone (the Church) to recognized them as such.
You can run from reality, but it was the Church that determined what was the actual Word of God?
The first christians knew the Gospels and the letters of Paul to be Scripture because of original apostolic authorship. The apostles considered the writings of each other as Scripture - Paul considered the Gospel of Luke to be Scripture (1 Timothy 5:18) and Peter considered Paul's writings as Scripture (2 Peter 3:16).
The Roman Catholic Church did not recognize what was Scripture, God's people did. And they would recognize what God's word is even if the Roman Catholic Church wasn't there to tel them. That's what you're not grasping. If God's word is God's word the moment it was written, then the Roman Catholic Church didn't "determine" anything. It was already God's word, i.e. Scripture, and God's people recognize it as such.
The Didache contained a lot of redundancy with the other books, and its authorship was unknown. Plus, it contained specific instructions, for example with fasting, that was not taught in original apostolic tradition. It was rightfully considered a spurious book and not inspired, thus rightfully rejected.
Clement was a convert and follower of the apostles, but not an apostle himself. Though his letters were very biblical, they too contained redundancy with original apostolic tradition. He also believed in Phoenix, the Greek mythological bird. So he obviously was not inspired.
The people of God, whether they are in the Roman Catholic Church, or outside of it, would have known what came from God and what didn't. No one is saying that God didn't use the Roman Catholic Church to aid in the process; there were true believers in the early RCC (though not infallible, not in the least). Again, with or without the RCC, God's word was God's word the moment it was written, and His people would have recognized it and received it, with or without a church council to tell them.