A Prayer Of Salvation

65,032 Views | 908 Replies | Last: 19 hrs ago by xfrodobagginsx
BusyTarpDuster2017
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Doc HollidayThe universal witness of the early church was in opposition to icons. This is well documented. You are being lied to by your church and you're just swallowing it wholesale. You are completely brainwashed and bamboozled by your authorities, and it's really sad to watch. said:

Quote:


You are perfectly demonstrating how fallible men, being put in positions of authority that can't be questioned, can turn an obvious lie into an accepted fact, merely by decree, which people are forced to accept else be anathematized (banished to Hell).

If it's well documented, show me.

And don't play like the 5 solas aren't dogma for you which are man made positions of interpretative authority.

It's sad that you buy into Monergism and double predestination. You're not helping people to stop being degenerates with spectator faith that denies free will.

Before I show you, I have to ask - do you really think I'm gonna make that statement and not be able to back it up?

The 5 solas are principles derived straight out of Scripture, or are inherent truths about Scripture. They are NOT "man-made" dogmas. Monergism is actually more supported by Scripture than synergism. "Double predestination" is not supported in Scripture. You really need to stop putting all protestants into one basket and asserting they all believe the same. You hate Calvinism, that much is clear. But that certainly isn't a good reason to renounce biblical Christianity in favor of institutional Christianity where the traditions of man are elevated to same level as and even taking precedence over the word of God.
Sam Lowry
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TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.
As do all historians.
Coke Bear
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TexasScientist said:


Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later. We don't know the original authors of the Gospels. The names were added much later for theological convenience. Paul had no first hand knowledge, and he is the earliest writer we know of. Well extolled is a better more accurate term than well attested. There is no more reason to accept as fact the resurrection and ascension of Jesus than there is for any other ascension stories of the period. You have to remember, these accounts were written in the style of the times by writers with a specific theologic message they wanted to convey to the reader. That's why there are discrepancies, contradictions, and inconsistencies between the competing gospels and various manuscripts and fragments of writings of the gospels. Assigning miracles and divine status to heroes and rulers was commonplace. The writings of Christianity, years later, is all you have. Outside of a few minimal unaltered comments by the historian Josephus, and a handful of other Roman historians, there are is very little objective information about Jesus other than he was executed, and there were followers of him. There absolutely is no empirical objective evidence that Jesus or anyone else rose from the dead, and there is no empirical objective evidence that the laws of physics can be broken or have ever been broken, no matter how desirable that is to those who want to hold on to there religious beliefs - be it Islam, Christianity (including its multitude of competing sects), Judaism, Hellenistic, Eastern, or other ancient religions.
Wow! There's a lot wrong here.

First, to reject the Gospels as historical record is intellectually dishonest. Most Jewish, Atheistic, and Muslim scholars accept the Gospels as reliable historical information about a real person named Jesus.

With respect to eyewitnesses, please reject Hannibal's crossing of the Alps because it was recorded until 70-90 years after the event. At the latest, only one or two books of the NT are said to be written as late 70 years after the resurrection. Most, as you agree, were written only a few decades after.

We can look at three historical figures:
Julius Ceasar not written about until Suetonius and Plutarch wrote approximately 100 years later.
William Wallace in England written about 150 years after.
Plato the best biographical evidence for him was written by Diogenes Lartius 500 years later.
Alexandar the Great once again, our best knowledge of him comes between 260 to 370 years after his death.

With respect to the writers of the Gospels, the fact that we have two writers that were NOT eyewitnesses only lends itself to their credibility. If one wanted to create false narrative, one would have used the names of Peter, James, or Andrew to establish authenticity and reliability.

The writers each employ the criterion of embarrassment. They tell us that women were the first people to witness the empty tomb. Their testimony would have been worthless during that time. The authors chose to use it in spite of that because it's what happened.

You can attempt to blankly label your issues with the Gospel as "discrepancies, contradictions, and inconsistencies"; however, you'll need to cite specific examples for other to refute or your claim is simply a false accusation with little validity.

Finally, all of Jesus' closest friends (eyewitnesses) were either tortured and/or martyred for their witness of the events that they personally saw. I understand your potential rebuttal of this as many people are willing to die for their beliefs (i.e. radical Muslims, solders, etc.); however, the difference here is that these men SAW Jesus after the resurrection and were willing to die for that. Not many will die knowing something to be a lie.

(Lastly), PLEASE learn how to use the "RETURN" key on your keyboard. When I see long post in one paragraph, my mind instantly switches to "TL;DR" mode. Separate paragraphs will help you elucidate your points much more clearly.

Peace!

xfrodobagginsx
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Please take the time to read this first post if you haven't yet
xfrodobagginsx
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Biblical faith is more than just believing that something is trueit is a deep trust in God that shapes how a person thinks, lives, and acts.
A clear biblical definition comes from Hebrews 11:1:
"Faith is the assurance of things hoped for, the conviction of things not seen."
From the Bible as a whole, faith includes three closely connected elements:
1. Belief (trusting what God says is true)
It involves accepting God's character, promises, and Word as reliable (John 3:16).
2. Trust (relying on God personally)
Faith is not just intellectual agreement; it means depending on Godlike trusting Him with your life, future, and salvation (Proverbs 3:56).
3. Action (living in response to that trust)
Biblical faith shows itself through obedience. James 2:17 says faith without works is deadmeaning genuine faith produces visible change.
So, in simple terms:
Biblical faith is trusting Godwho He is and what He saysso deeply that it changes how you live.
TexasScientist
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Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.
TexasScientist
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BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later. We don't know the original authors of the Gospels. The names were added much later for theological convenience. Paul had no first hand knowledge, and he is the earliest writer we know of. Well extolled is a better more accurate term than well attested. There is no more reason to accept as fact the resurrection and ascension of Jesus than there is for any other ascension stories of the period. You have to remember, these accounts were written in the style of the times by writers with a specific theologic message they wanted to convey to the reader. That's why there are discrepancies, contradictions, and inconsistencies between the competing gospels and various manuscripts and fragments of writings of the gospels. Assigning miracles and divine status to heroes and rulers was commonplace. The writings of Christianity, years later, is all you have. Outside of a few minimal unaltered comments by the historian Josephus, and a handful of other Roman historians, there are is very little objective information about Jesus other than he was executed, and there were followers of him. There absolutely is no empirical objective evidence that Jesus or anyone else rose from the dead, and there is no empirical objective evidence that the laws of physics can be broken or have ever been broken, no matter how desirable that is to those who want to hold on to there religious beliefs - be it Islam, Christianity (including its multitude of competing sects), Judaism, Hellenistic, Eastern, or other ancient religions.

"This is the disciple who testifies to these things and who wrote them down." - closing statements of the Gospel of John, chapter 21 verse 24.

The apostle Paul was a direct eye-witness to the risen Jesus. And he, like Luke, had first-hand contact with the direct eye witnesses.

As usual, you don't have facts, you only have your presuppositions that form your speculations.

Quote:

"This is the disciple who testifies to these things and who wrote them down." - closing statements of the Gospel of John, chapter 21 verse 24.

John was the last Gospel written as late as early second century. The early Gospel copies had no named authors including John. The names associated with the Gospels are pseudepigraphal having been added by church leaders in the third century, maybe late century. The earliest versions have no named authors. There were theological reasons to add the names later. They were written in the common literary style of the times of using someone's name to invoke authority to the writing.

Quote:

The apostle Paul was a direct eye-witness to the risen Jesus. And he, like Luke, had first-hand contact with the direct eye witnesses.

Paul recounts or claims a supernatural visionary encounter, not a physical flesh and blood encounter. There are all kinds of problems with that being reliable for any purpose. He says he met with Peter and James. That doesn't validate anything, and it doesn't make Paul a direct eyewitness.

I would suggest you're the one relying on presuppositions.
Sam Lowry
How long do you want to ignore this user?
TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.

What you're saying is that religious authors are biased. Again, so are all historians.

In fact I would argue that you are more biased than any of the NT authors. Because their faith didn't rest entirely on one text (or any text, necessarily) they could accept some and reject others. They were capable of looking at a particular text and weighing its credibility without endangering their beliefs. In your case, to accept even one account of the supernatural would turn your worldview completely upside down. Your beliefs require you to reject all religious texts as unreliable by definition, and you do so religiously, as it were. Far from being critical, it's a method of analysis that completely insulates you from unwelcome evidence and guarantees the expected conclusion. You know the answers before the questions are even asked.
TexasScientist
How long do you want to ignore this user?
Coke Bear said:

TexasScientist said:


Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later. We don't know the original authors of the Gospels. The names were added much later for theological convenience. Paul had no first hand knowledge, and he is the earliest writer we know of. Well extolled is a better more accurate term than well attested. There is no more reason to accept as fact the resurrection and ascension of Jesus than there is for any other ascension stories of the period. You have to remember, these accounts were written in the style of the times by writers with a specific theologic message they wanted to convey to the reader. That's why there are discrepancies, contradictions, and inconsistencies between the competing gospels and various manuscripts and fragments of writings of the gospels. Assigning miracles and divine status to heroes and rulers was commonplace. The writings of Christianity, years later, is all you have. Outside of a few minimal unaltered comments by the historian Josephus, and a handful of other Roman historians, there are is very little objective information about Jesus other than he was executed, and there were followers of him. There absolutely is no empirical objective evidence that Jesus or anyone else rose from the dead, and there is no empirical objective evidence that the laws of physics can be broken or have ever been broken, no matter how desirable that is to those who want to hold on to there religious beliefs - be it Islam, Christianity (including its multitude of competing sects), Judaism, Hellenistic, Eastern, or other ancient religions.

Wow! There's a lot wrong here.

First, to reject the Gospels as historical record is intellectually dishonest. Most Jewish, Atheistic, and Muslim scholars accept the Gospels as reliable historical information about a real person named Jesus.

With respect to eyewitnesses, please reject Hannibal's crossing of the Alps because it was recorded until 70-90 years after the event. At the latest, only one or two books of the NT are said to be written as late 70 years after the resurrection. Most, as you agree, were written only a few decades after.

We can look at three historical figures:
Julius Ceasar not written about until Suetonius and Plutarch wrote approximately 100 years later.
William Wallace in England written about 150 years after.
Plato the best biographical evidence for him was written by Diogenes Lartius 500 years later.
Alexandar the Great once again, our best knowledge of him comes between 260 to 370 years after his death.

With respect to the writers of the Gospels, the fact that we have two writers that were NOT eyewitnesses only lends itself to their credibility. If one wanted to create false narrative, one would have used the names of Peter, James, or Andrew to establish authenticity and reliability.

The writers each employ the criterion of embarrassment. They tell us that women were the first people to witness the empty tomb. Their testimony would have been worthless during that time. The authors chose to use it in spite of that because it's what happened.

You can attempt to blankly label your issues with the Gospel as "discrepancies, contradictions, and inconsistencies"; however, you'll need to cite specific examples for other to refute or your claim is simply a false accusation with little validity.

Finally, all of Jesus' closest friends (eyewitnesses) were either tortured and/or martyred for their witness of the events that they personally saw. I understand your potential rebuttal of this as many people are willing to die for their beliefs (i.e. radical Muslims, solders, etc.); however, the difference here is that these men SAW Jesus after the resurrection and were willing to die for that. Not many will die knowing something to be a lie.

(Lastly), PLEASE learn how to use the "RETURN" key on your keyboard. When I see long post in one paragraph, my mind instantly switches to "TL;DR" mode. Separate paragraphs will help you elucidate your points much more clearly.

Peace!



First, to reject the Gospels as historical record is intellectually dishonest. Most Jewish, Atheistic, and Muslim scholars accept the Gospels as reliable historical information about a real person named Jesus.

This is an overstatement. There may be some historical information to be gleaned from ancient writings, but it must be examined under a critical lens to ascertain what is likely and what is not likely. To say that the Gospels, or the Bible for that matter, are 100% historically factual doesn't hold up under critical scholarship.

With respect to eyewitnesses, please reject Hannibal's crossing of the Alps because it was recorded until 70-90 years after the event. At the latest, only one or two books of the NT are said to be written as late 70 years after the resurrection. Most, as you agree, were written only a few decades after.

We can look at three historical figures:
Julius Ceasar not written about until Suetonius and Plutarch wrote approximately 100 years later.
William Wallace in England written about 150 years after.
Plato the best biographical evidence for him was written by Diogenes Lartius 500 years later.
Alexandar the Great once again, our best knowledge of him comes between 260 to 370 years after his death.

Some conclusions can be drawn about Hannibal based upon writings and other objective scholarship, but to ascribe to him supernatural qualities and conquests is a different matter. Almost all surviving information about Hannibal comes from Roman historians, meaning they had a vested interest in how he was portrayed.

Modern historians have to consider the vested interest and agendas of certain writers, in this case the Gospels, in their assessment of what is more likely than not. The same can be said of other historical writings and the need to apply objective critical scholarship to their writings. I don't suppose you believe Julias Ceasar became a god and ascended to heaven?

With respect to the writers of the Gospels, the fact that we have two writers that were NOT eyewitnesses only lends itself to their credibility. If one wanted to create false narrative, one would have used the names of Peter, James, or Andrew to establish authenticity and reliability.

Or Matthew, Mark, Luke and John. We know they were added many years later. These accounts were written far too late for any one of these writers to be an eyewitness - at best third or fourth-hand accounts. That's one of many likely reasons they conflict in their narratives. The Gospel narratives change between the Gospels over time beginning with Mark and ending with John. The fact that the authors of the written Gospel texts were skilled writers of the Greek language (necessarily educated) rules out the long sense deceased, uneducated, Aramaic speaking disciples. Contrasted with Paul, who was educated and had command of Greek.

The writers each employ the criterion of embarrassment. They tell us that women were the first people to witness the empty tomb. Their testimony would have been worthless during that time. The authors chose to use it in spite of that because it's what happened.

So, you're saying they used embarrassment as a means to make their story credible? Mark, the earliest Gospel, leaves us with women finding the tomb empty. If you assume that Jesus was in fact laid in a tomb, it is reasonable it could have been found empty. There are many explanations for that. An empty tomb doesn't equate to a supernatural, physics defying resurrection.

You can attempt to blankly label your issues with the Gospel as "discrepancies, contradictions, and inconsistencies"; however, you'll need to cite specific examples for other to refute or your claim is simply a false accusation with little validity.

There are pages of examples that are well documented and published. I'll be happy to give you a list of sources if you really need assistance. You can start by laying out the Gospels and going through them side by side. The birth narratives are one example. Others are what happened at Jesus baptism. The crucifixion narratives and what happened leading up to and after the crucifixion is another example. What happened in some of the miracle narratives. Misstatements in reference to writings in the Old Testament. It's the same for the Bible in its entirety. There are multiple examples of differing accounts of the same events, and errors of known historicity. It's easy to find. Google it if you need a good place to start.

Finally, all of Jesus' closest friends (eyewitnesses) were either tortured and/or martyred for their witness of the events that they personally saw. I understand your potential rebuttal of this as many people are willing to die for their beliefs (i.e. radical Muslims, solders, etc.); however, the difference here is that these men SAW Jesus after the resurrection and were willing to die for that. Not many will die knowing something to be a lie.

People will die for a lie. In this case, there is no reliable evidence that any of his closest friends were martyred only lore. The closest case you can come to giving any credibility is that Paul, someone named James, and Peter, were possibly executed. All you have is lore that people saw Jesus after the resurrection. If they were executed, there is no evidence they were ever given an opportunity to renounce their views in order to be spared.
TexasScientist
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Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.

What you're saying is that religious authors are biased. Again, so are all historians.

In fact I would argue that you are more biased than any of the NT authors. Because their faith didn't rest entirely on one text (or any text, necessarily) they could accept some and reject others. They were capable of looking at a particular text and weighing its credibility without endangering their beliefs. In your case, to accept even one account of the supernatural would turn your worldview completely upside down. Your beliefs require you to reject all religious texts as unreliable by definition, and you do so religiously, as it were. Far from being critical, it's a method of analysis that completely insulates you from unwelcome evidence and guarantees the expected conclusion. You know the answers before the questions are even asked.

True historical scholarship doesn't start with preconceived notions. Scholarship examines objective empircal evidence to draw conclusions of what is historical fact. Everything else is discredited. The NT authors are not modern historians. That's one reason why what they wrote has to be taken in the context of who they were and their agendas.

I am biased, based upon my iquiries. But, I don't claim to be a historian. But I will tell you that I'm open to being wrong. Give me empirical objective evidence for any of the supernatural claims, and if I find it convincing, I'll change my mind. I would be happy to believe in certain parts of the supernatural, immortality for example. So far, science (all of it) and critical historical and textural scholarship compel me to believe otherwise. Religions just don't hold up to objective scientific or historical scrutiny. They always require belief in something without objectivity. I came to these conclusions, progressively, as a practicing Christian.

xfrodobagginsx
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Please take the time to read this first post if you haven't yet
xfrodobagginsx
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John 20:31 KJV
[31] but these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

xfrodobagginsx
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Ephesians 2:8-9 KJV
[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] not of works, lest any man should boast.

xfrodobagginsx
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Happy Sunday Everyone! Find a good Bible believing Church and attend
Sam Lowry
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TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.

What you're saying is that religious authors are biased. Again, so are all historians.

In fact I would argue that you are more biased than any of the NT authors. Because their faith didn't rest entirely on one text (or any text, necessarily) they could accept some and reject others. They were capable of looking at a particular text and weighing its credibility without endangering their beliefs. In your case, to accept even one account of the supernatural would turn your worldview completely upside down. Your beliefs require you to reject all religious texts as unreliable by definition, and you do so religiously, as it were. Far from being critical, it's a method of analysis that completely insulates you from unwelcome evidence and guarantees the expected conclusion. You know the answers before the questions are even asked.

True historical scholarship doesn't start with preconceived notions. Scholarship examines objective empircal evidence to draw conclusions of what is historical fact. Everything else is discredited. The NT authors are not modern historians. That's one reason why what they wrote has to be taken in the context of who they were and their agendas.

I am biased, based upon my iquiries. But, I don't claim to be a historian. But I will tell you that I'm open to being wrong. Give me empirical objective evidence for any of the supernatural claims, and if I find it convincing, I'll change my mind. I would be happy to believe in certain parts of the supernatural, immortality for example. So far, science (all of it) and critical historical and textural scholarship compel me to believe otherwise. Religions just don't hold up to objective scientific or historical scrutiny. They always require belief in something without objectivity. I came to these conclusions, progressively, as a practicing Christian.



Would you agree, then, that historical claims of supernatural events are not per se unreliable or invalid?
BusyTarpDuster2017
How long do you want to ignore this user?
TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later. We don't know the original authors of the Gospels. The names were added much later for theological convenience. Paul had no first hand knowledge, and he is the earliest writer we know of. Well extolled is a better more accurate term than well attested. There is no more reason to accept as fact the resurrection and ascension of Jesus than there is for any other ascension stories of the period. You have to remember, these accounts were written in the style of the times by writers with a specific theologic message they wanted to convey to the reader. That's why there are discrepancies, contradictions, and inconsistencies between the competing gospels and various manuscripts and fragments of writings of the gospels. Assigning miracles and divine status to heroes and rulers was commonplace. The writings of Christianity, years later, is all you have. Outside of a few minimal unaltered comments by the historian Josephus, and a handful of other Roman historians, there are is very little objective information about Jesus other than he was executed, and there were followers of him. There absolutely is no empirical objective evidence that Jesus or anyone else rose from the dead, and there is no empirical objective evidence that the laws of physics can be broken or have ever been broken, no matter how desirable that is to those who want to hold on to there religious beliefs - be it Islam, Christianity (including its multitude of competing sects), Judaism, Hellenistic, Eastern, or other ancient religions.

"This is the disciple who testifies to these things and who wrote them down." - closing statements of the Gospel of John, chapter 21 verse 24.

The apostle Paul was a direct eye-witness to the risen Jesus. And he, like Luke, had first-hand contact with the direct eye witnesses.

As usual, you don't have facts, you only have your presuppositions that form your speculations.

Quote:

"This is the disciple who testifies to these things and who wrote them down." - closing statements of the Gospel of John, chapter 21 verse 24.

John was the last Gospel written as late as early second century. The early Gospel copies had no named authors including John. The names associated with the Gospels are pseudepigraphal having been added by church leaders in the third century, maybe late century. The earliest versions have no named authors. There were theological reasons to add the names later. They were written in the common literary style of the times of using someone's name to invoke authority to the writing.

Quote:

The apostle Paul was a direct eye-witness to the risen Jesus. And he, like Luke, had first-hand contact with the direct eye witnesses.

Paul recounts or claims a supernatural visionary encounter, not a physical flesh and blood encounter. There are all kinds of problems with that being reliable for any purpose. He says he met with Peter and James. That doesn't validate anything, and it doesn't make Paul a direct eyewitness.

I would suggest you're the one relying on presuppositions.

An unbroken chain of witness about the authorship, or even source-ship of the Gospel of John is far, far greater evidence than your assumptions and presuppositions about it. Sorry, you lose.

And Paul and Luke had direct CONTACT with first-hand eye witnesses, a fact which you conspicuously avoided. You lose again.
xfrodobagginsx
How long do you want to ignore this user?
Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.

What you're saying is that religious authors are biased. Again, so are all historians.

In fact I would argue that you are more biased than any of the NT authors. Because their faith didn't rest entirely on one text (or any text, necessarily) they could accept some and reject others. They were capable of looking at a particular text and weighing its credibility without endangering their beliefs. In your case, to accept even one account of the supernatural would turn your worldview completely upside down. Your beliefs require you to reject all religious texts as unreliable by definition, and you do so religiously, as it were. Far from being critical, it's a method of analysis that completely insulates you from unwelcome evidence and guarantees the expected conclusion. You know the answers before the questions are even asked.

True historical scholarship doesn't start with preconceived notions. Scholarship examines objective empircal evidence to draw conclusions of what is historical fact. Everything else is discredited. The NT authors are not modern historians. That's one reason why what they wrote has to be taken in the context of who they were and their agendas.

I am biased, based upon my iquiries. But, I don't claim to be a historian. But I will tell you that I'm open to being wrong. Give me empirical objective evidence for any of the supernatural claims, and if I find it convincing, I'll change my mind. I would be happy to believe in certain parts of the supernatural, immortality for example. So far, science (all of it) and critical historical and textural scholarship compel me to believe otherwise. Religions just don't hold up to objective scientific or historical scrutiny. They always require belief in something without objectivity. I came to these conclusions, progressively, as a practicing Christian.



Would you agree, then, that historical claims of supernatural events are not per se unreliable or invalid?


I believe that when you have hundreds of people reporting the same thing, it is a vsry credible claim.
xfrodobagginsx
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xfrodobagginsx
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xfrodobagginsx
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TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.


Liberal "Historians " take the approach that Christianity is wrong and they are going to prove it. They misrepresent the evidence to try and make Christianity look false. The truth is that no archaeological find has ever disproven the Bible or Christianity.
xfrodobagginsx
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xfrodobagginsx
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Have a great weekend everybody
Doc Holliday
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We only have boring old Psalms to sing in the Orthodox Church…we can't have any of these awesome contemporary megachurch hymns? Lol

Doc Holliday
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Sola myself

This right here is becoming more prevalent and widespread every year.

4th and Inches
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Doc Holliday said:

Sola myself

This right here is becoming more prevalent and widespread every year.


PCUSA has wandered off from the flock
I once was a member of presbyterian church but left after they strayed from the word
BusyTarpDuster2017
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Doc Holliday said:

Sola myself

This right here is becoming more prevalent and widespread every year.



Explain why this shows sola scriptura to be wrong.

You're making a mistake that's been made all too often in this forum. You're confusing the principle of sola scriptura with the concept of a centralized church authority.
Doc Holliday
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4th and Inches said:

Doc Holliday said:

Sola myself

This right here is becoming more prevalent and widespread every year.


PCUSA has wandered off from the flock
I once was a member of presbyterian church but left after they strayed from the word
They answer to money. Their funders are woke. In the same way that Baylor was supposed to uphold Baptist values…it's also now going woke.

I fully expect most churches in the US to follow the same path if their goal is expansion. The more secular, comfortable and accommodating they get, the easier it is to sell.
BusyTarpDuster2017
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Doc Holliday said:

Sola myself

This right here is becoming more prevalent and widespread every year.



Also... can a Christian know this person is wrong, without a previous ruling by a church council or by magisterial teaching? If so, how?
4th and Inches
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Doc Holliday said:

4th and Inches said:

Doc Holliday said:

Sola myself

This right here is becoming more prevalent and widespread every year.


PCUSA has wandered off from the flock
I once was a member of presbyterian church but left after they strayed from the word
They answer to money. Their funders are woke. In the same way that Baylor was supposed to uphold Baptist values…it's also now going woke.

I fully expect most churches in the US to follow the same path if their goal is expansion. The more secular, comfortable and accommodating they get, the easier it is to sell.
some of the fastest growing churches post covid are bible based churches who dont bend to the world.
Doc Holliday
How long do you want to ignore this user?
4th and Inches said:

Doc Holliday said:

4th and Inches said:

Doc Holliday said:

Sola myself

This right here is becoming more prevalent and widespread every year.


PCUSA has wandered off from the flock
I once was a member of presbyterian church but left after they strayed from the word
They answer to money. Their funders are woke. In the same way that Baylor was supposed to uphold Baptist values…it's also now going woke.

I fully expect most churches in the US to follow the same path if their goal is expansion. The more secular, comfortable and accommodating they get, the easier it is to sell.
some of the fastest growing churches post covid are bible based churches who dont bend to the world.
That's what people thought about mainlines last century.

It's time to get rid of the worship bands first. I've seen many women singers basically start preaching in between songs at Bible churches.
xfrodobagginsx
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Doc Holliday said:

4th and Inches said:

Doc Holliday said:

4th and Inches said:

Doc Holliday said:

Sola myself

This right here is becoming more prevalent and widespread every year.


PCUSA has wandered off from the flock
I once was a member of presbyterian church but left after they strayed from the word
They answer to money. Their funders are woke. In the same way that Baylor was supposed to uphold Baptist values…it's also now going woke.

I fully expect most churches in the US to follow the same path if their goal is expansion. The more secular, comfortable and accommodating they get, the easier it is to sell.
some of the fastest growing churches post covid are bible based churches who dont bend to the world.
That's what people thought about mainlines last century.

It's time to get rid of the worship bands first. I've seen many women singers basically start preaching in between songs at Bible churches.


What's wrong with Worship Bands?
TexasScientist
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Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.

What you're saying is that religious authors are biased. Again, so are all historians.

In fact I would argue that you are more biased than any of the NT authors. Because their faith didn't rest entirely on one text (or any text, necessarily) they could accept some and reject others. They were capable of looking at a particular text and weighing its credibility without endangering their beliefs. In your case, to accept even one account of the supernatural would turn your worldview completely upside down. Your beliefs require you to reject all religious texts as unreliable by definition, and you do so religiously, as it were. Far from being critical, it's a method of analysis that completely insulates you from unwelcome evidence and guarantees the expected conclusion. You know the answers before the questions are even asked.

True historical scholarship doesn't start with preconceived notions. Scholarship examines objective empircal evidence to draw conclusions of what is historical fact. Everything else is discredited. The NT authors are not modern historians. That's one reason why what they wrote has to be taken in the context of who they were and their agendas.

I am biased, based upon my iquiries. But, I don't claim to be a historian. But I will tell you that I'm open to being wrong. Give me empirical objective evidence for any of the supernatural claims, and if I find it convincing, I'll change my mind. I would be happy to believe in certain parts of the supernatural, immortality for example. So far, science (all of it) and critical historical and textural scholarship compel me to believe otherwise. Religions just don't hold up to objective scientific or historical scrutiny. They always require belief in something without objectivity. I came to these conclusions, progressively, as a practicing Christian.



Would you agree, then, that historical claims of supernatural events are not per se unreliable or invalid?

The problem with your premise is there is no objective evidence for the supernatural. Historical claims do not equal reliability. They are historical claims, nothing more. Christian theological claims of the supernatural fail on the same grounds that other religious supernatural claims throughout history, including those contemporaneous to the emergent Jewish sect of Christianity.
TexasScientist
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BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later. We don't know the original authors of the Gospels. The names were added much later for theological convenience. Paul had no first hand knowledge, and he is the earliest writer we know of. Well extolled is a better more accurate term than well attested. There is no more reason to accept as fact the resurrection and ascension of Jesus than there is for any other ascension stories of the period. You have to remember, these accounts were written in the style of the times by writers with a specific theologic message they wanted to convey to the reader. That's why there are discrepancies, contradictions, and inconsistencies between the competing gospels and various manuscripts and fragments of writings of the gospels. Assigning miracles and divine status to heroes and rulers was commonplace. The writings of Christianity, years later, is all you have. Outside of a few minimal unaltered comments by the historian Josephus, and a handful of other Roman historians, there are is very little objective information about Jesus other than he was executed, and there were followers of him. There absolutely is no empirical objective evidence that Jesus or anyone else rose from the dead, and there is no empirical objective evidence that the laws of physics can be broken or have ever been broken, no matter how desirable that is to those who want to hold on to there religious beliefs - be it Islam, Christianity (including its multitude of competing sects), Judaism, Hellenistic, Eastern, or other ancient religions.

"This is the disciple who testifies to these things and who wrote them down." - closing statements of the Gospel of John, chapter 21 verse 24.

The apostle Paul was a direct eye-witness to the risen Jesus. And he, like Luke, had first-hand contact with the direct eye witnesses.

As usual, you don't have facts, you only have your presuppositions that form your speculations.

Quote:

"This is the disciple who testifies to these things and who wrote them down." - closing statements of the Gospel of John, chapter 21 verse 24.

John was the last Gospel written as late as early second century. The early Gospel copies had no named authors including John. The names associated with the Gospels are pseudepigraphal having been added by church leaders in the third century, maybe late century. The earliest versions have no named authors. There were theological reasons to add the names later. They were written in the common literary style of the times of using someone's name to invoke authority to the writing.

Quote:

The apostle Paul was a direct eye-witness to the risen Jesus. And he, like Luke, had first-hand contact with the direct eye witnesses.

Paul recounts or claims a supernatural visionary encounter, not a physical flesh and blood encounter. There are all kinds of problems with that being reliable for any purpose. He says he met with Peter and James. That doesn't validate anything, and it doesn't make Paul a direct eyewitness.

I would suggest you're the one relying on presuppositions.

An unbroken chain of witness about the authorship, or even source-ship of the Gospel of John is far, far greater evidence than your assumptions and presuppositions about it. Sorry, you lose.

And Paul and Luke had direct CONTACT with first-hand eye witnesses, a fact which you conspicuously avoided. You lose again.

I'm sorry but there simply is no credible evidence for any of that. Those Gospels were not written, decades later, by the named authors, nor were they wriitten by an eye witness. They were written in the third-person as an omniscient narrative, to deliver a theologic message intended for a specific audience.

Paul claims he met with Peter and James, and Paul had significant theological differences with them. We don't know who the author of Luke, that name was an add on like the other Gospel attributed authors later in the second century to give it an air of legitimacy.
TexasScientist
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xfrodobagginsx said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.


Liberal "Historians " take the approach that Christianity is wrong and they are going to prove it. They misrepresent the evidence to try and make Christianity look false. The truth is that no archaeological find has ever disproven the Bible or Christianity.

Historians are objective and follow the evidence, they don't consider liberal vs. conservative or in between. That's what scholarship is all about.

I'm sorry, but the Bible is full of claims that are not supported by achaelogical or historical evidence, starting with the creation claims, Noah's flood, the exodus, right down to people jumping up out of their graves in the NT. Are there some historical facts mentioned - of course. It is a collection of writings to convey a theology.

Sam Lowry
How long do you want to ignore this user?
TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

Sam Lowry said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

BusyTarpDuster2017 said:

TexasScientist said:

MadvillainBear20 said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

TexasScientist said:

4th and Inches said:

xfrodobagginsx said:

How do you figure it's been debunked?

ScIeNcE!

He will write you a bunch of things that are the greatest wisdom of men to tell you how it and all other things related to supernatural things arent real.

Science is the explanation of the natural, it is a surprised to nobody that they have trouble explaining the supernatural

I'll take science over mysticism every time.

We live in the natural world (reality). You can't explain something that doesn't exist, except to give it a name: supernatural. Supernatural = nonexistent.

I have had experiences that cannot be explained by your science.. were they non existent?

You have a limited world view based on what you know and that is ok. Maybe one day, you will know more..

I used to believe like you, I didnt grow up in the church. Now I know more..

I would suggest that your experiences most likely can be explained. Even your fire tunnels. Science has been continuously closing the gaps that you insert a god for explanation.

Limited world view based on what you know? I think you have that backwards. Science seeks to answer questions about the unknown. Religion purports to know the answer before the question is even asked.



as I said before, you are set in your opinion and I am steadfast in mine for very personal reasons that I have not been asked by the Holy Spirrit to share.

We can just agree to disagree.

Enjoy your weekend!

We can do that, and you enjoy yours also.


Who is Jesus to you? Because if Jesus is who He claimed to be, that changes everything about the old and New Testament.

We don't know for sure what he claimed to be. Assuming he existed, which I believe is likely, I think the most you can say about him is that he likely was an apocalyptic Jewish preacher, who believed the end times were at hand, much in the vein of John the Baptist. He likely found himself at cross-purposes with the Roman government, and was executed. Everything else is the subject of theological lore, legend, and collection of fragmented writings written in the style of that cultural period, and written down (mostly decades later) by individuals (mostly unknown) who had a theology to advance. That semi-cohesive message has been curated and selectively advanced over other competing theology by those successful in the politically forming church hierarchy. That's a simplistic picture in a nutshell based upon critical textural and historical scholars, as opposed to theological apologetic attempts to read/interpret their theological agenda as historical fact. All we have are the words of Christianity that were written years later by educated Greek writing theologians after the religion began to take hold and grow.

The alternative to your view is that everything that the Bible says about Jesus is all true.

In fact, most historians agree that the following are considered well-attested historical events:
  • Jesus was crucified, dead and buried;
  • his tomb was empty days later;
  • his disciples fully believed they saw the risen Jesus;
  • they went on from there boldly proclaiming his resurrection, even at the risk to their life and liberty.
Thus, making it perfectly reasonable to believe that their testimony, which we know is preserved in the writings of the New Testament, is all true.


Well attested historical events? No. I think most historical scholars, as opposed to theologians, would say some of your bullet points were to some degree probable, with the caveat that they are stories written from lore and legend with a theological purpose and agenda. Often questioned or deemed legendary, critical scholars note the gospels were written decades after the events by non-eyewitnesses, drawing on earlier traditions, calling into question the literal accuracy of conversations and narratives.


Well, you think wrong. No rational historian doubts the crucifixion, death, and burial of Jesus. The actions of the disciples after their witnessed resurrection, which is well documented, is as much a historical attestation as you're gonna get to the fact that they saw the empty tomb, fully believed they saw the risen Jesus, and that they boldly proclaimed his resurrection. Paul, who wrote his letters as early as a one decade after the witnessed resurrection, writes of these things, having full and close contact with the direct eye witnesses themselves. So does the non-disciple Luke, who wrote his gospel as early as 50 AD, and who also had direct contact with eye witnesses. Hardly accounts that are based on "lore" and "legend".

Your problem is that you eliminate these as historical references because of your faulty presupposition that since they speak of the resurrection, by default they are not reporting objectively but rather they are manipulating or even manufacturing out of whole cloth those stories because of an agenda. You are only making your own assumptions, rather than taking an intellectually honest approach to history. Today, we have NO OTHER account in ancient history as well preserved in texts as the accounts surrounding Jesus, in number of manuscripts, early dating, and textual consistency and purity.

Not so fast. You're saying things I didn't say. I said he was likely executed, which could have been crucifixion. The problem for you is none of the writers of the Gospels, or even Paul were eyewitnesses. They are writing from what they have heard, decades later.

As do all historians.

Except historians use critical scholarship in assessing historical events and lore, taking an a posteriori approach, as opposed to a theologian's a priori initial premise of assuming what is written is fact.

What you're saying is that religious authors are biased. Again, so are all historians.

In fact I would argue that you are more biased than any of the NT authors. Because their faith didn't rest entirely on one text (or any text, necessarily) they could accept some and reject others. They were capable of looking at a particular text and weighing its credibility without endangering their beliefs. In your case, to accept even one account of the supernatural would turn your worldview completely upside down. Your beliefs require you to reject all religious texts as unreliable by definition, and you do so religiously, as it were. Far from being critical, it's a method of analysis that completely insulates you from unwelcome evidence and guarantees the expected conclusion. You know the answers before the questions are even asked.

True historical scholarship doesn't start with preconceived notions. Scholarship examines objective empircal evidence to draw conclusions of what is historical fact. Everything else is discredited. The NT authors are not modern historians. That's one reason why what they wrote has to be taken in the context of who they were and their agendas.

I am biased, based upon my iquiries. But, I don't claim to be a historian. But I will tell you that I'm open to being wrong. Give me empirical objective evidence for any of the supernatural claims, and if I find it convincing, I'll change my mind. I would be happy to believe in certain parts of the supernatural, immortality for example. So far, science (all of it) and critical historical and textural scholarship compel me to believe otherwise. Religions just don't hold up to objective scientific or historical scrutiny. They always require belief in something without objectivity. I came to these conclusions, progressively, as a practicing Christian.



Would you agree, then, that historical claims of supernatural events are not per se unreliable or invalid?

The problem with your premise is there is objective evidence for the supernatural. Historical claims do not equal reliability. They are historical claims, nothing more. Christian theological claims of the supernatural fail on the same grounds that other religious supernatural claims throughout history, including those contemporaneous to the emergent Jewish sect of Christianity.

You don't consider historical claims to be evidence?
 
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