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Right, the OT is so "quiet" and "unclear" about it that it directly states that the homosexual act is a detestable sin and an abomination in Leviticus. One has to really wonder about the honesty of someone who purposely omits something they surely knew was there.
You are correct - I tend to not include Leviticus in critical analysis when thinking of Christian morality, mostly just due to a common belief in Christian theology that Levitical law is not required to be followed (I'm sure that those here that trim their beard don't think they're actually sinning). Like Paul says in Galatians 2:16, "yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified."
But yes, you are correct - when considering Jews or the Old Testament as a collection, Leviticus is probably a better example than Sodom & Gomorrah. I chose this story though, as it is (in my opinion) more relevant to the Christians on this board.
Regardless though, when I originally researched this topic in Leviticus I discovered that meaning has been lost in the translations from the original Hebrew. First the verb "lie" in Genesis refers to an incestuous relationship, and the meaning here in Leviticus is not clear if it's an adult relationship, or incest/pedophilia. Second, the conjunction of the sentence, "as", is closer translated to "like" in the oldest translations we have. So, the verse would read like this in English:
"Thou shalt not lie with mankind, like with womankind: it is an abomination." This further muddies the meaning, as this could be referring to a standard sexual relationship like you are referring to, or a dominant/submissive sexual relationship.
Additionally, it is worth noting that in the original Hebrew text, the gender of the woman in the relevant passage is clearly specified as an adult, while the noun used for the male is non-specific. As such, it is possible that the text is referring to either a young boy or a grown man, while the woman in question is unambiguously identified as an adult.
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And Paul is taking the greek translation of this passage in Leviticus ("arsen" - man, and "koitai" - bed) and combining them. He clearly has Leviticus in mind by writing this.
In some passages, Paul speaks of the OT law in a positive light, in some others he is critical. To say meaning here is clear is in my opinion not correct, but that is your interpretation so that's cool.
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Also, Paul clearly characterizes as sin the "dishonorable passions" of sex between women and the "burning of lust" between men who commit "indecent acts with other men" in Romans chapter 1. Anyone with a basic level of intelligence knows what's being said here. There just isn't any justifcation to say this is "unclear". Your attempt to obfuscate all this is ridiculous, and more importantly, satanic.
To frame Romans 1, we can probably agree it is about humanity's rebellion against God:
"Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen." (Romans 1:24-25)In 1:26 specifically, Paul is discussing men and women who are assumed to be in relationship with each other:
"For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due." (Romans 1:26-27)The verse in question suggests that some people have forsaken natural sexual relations in favor of unnatural ones, driven by lust as a result of their turning away from God and worshiping idols. It is not a matter of love, but rather a sinful expression of sexual desire that applies to both heterosexual and homosexual individuals.