xfrodobagginsx said:
curtpenn said:
xfrodobagginsx said:
curtpenn said:
xfrodobagginsx said:
So, then we can conclude that Salvation is by Grace through Faith alone in Christ, believing that He died and rose again for our sins.
Church, Baptism, Good Deeds, Communion/Sacraments do not have any part in Salvation. They are good things to do, but do not save.
Mary was not sinless
Jesus had Brothers
We are to pray only to God, not Mary or Saints.
Purgatory is not Biblical and therefore a false teaching
Priests and Ministers can and should be allowed to marry to avoid fornication
Mixed bag there; Salvation is indeed by grace through faith in Christ. No need for the rest of that paragraph. Agree that the items enumerated are not in themselves salvific. I understand the arguments for the sinlessness of Mary and concede it might be true, but don't view it as necessary one way or the others. You are wrong about requesting intercession from the communion of saints. Purgatory may be Biblical, or not. I'm agnostic about this. Priests and ministers should be allowed to marry. Your bit about fornication is unnecessary. BTW, interesting that you chose to include priests. I believe there is a difference between priests and ministers due to the sacerdotal nature of the priestly function.
Mary was not sinless. Only Christ was. It's not Biblical to say that she was. The Bible says for ALL have sinned and fall short of the glory of God.
I do not request intercession from communion of Saints. Christ is the Intercessor for all who believe. The Bible says that there is one God and one Mediator between God and Men, the Man Christ Jesus.
Purgatory is completely unBiblical. It's never even mentioned in the Bible. It's make believe.
Yes, Priests and Ministers should be allowed to marry. It's prescribed in the Bible for a reason. God doesn't force anyone to remain unMarried. It leads to fornication that God hates. The Bible is where I get my BIT for fornication, so it's appropriate.
1Co 7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Priests and Pastors are the same thing. Pastors and Priests would be included in this verse:
1Ti 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; {of good...: or, modest}
You would have to prove me wrong Scripturally because that's how I see it.
From St Paul's first letter to the Corinthians 7:8 "I say therefore to the unmarried and widows, It is good for them if they abide even as I." Yeah, Sola Scriptura.
If Christ is the intercessor for all who believe, do you not request intercession from anyone ever? Do you never intercede for a friend? Yes, that again, but the point remains.
1Peter 1:6-7 and 1Corinthians 3:13-15 suggest trials of some sort using the imagery of fire. Micah 7:8-9 and Malachi 3:2-4 also speak of a need for judgment and refining fire. Early Christians inferred from these and other references the need for purgation. As I said, I am agnostic about this, but this small sample perfectly captures the tension between Sola Scriptura and Prima Scriptura.
Just curious if you viewed priests as different in any way from pastors or ministers regardless of job requirements. I certainly think they are not the same functionally.
Paul goes on to say that he spoke that NOT of commandment, meaning that God didn't tell him specifically to say that, but also, he said that if you DO marry, you aren't sinning. This includes Pastors or Priests. The criteria for them is that they are the "Husband of 1 wife", so they are free to marry if they want to.
I don't pray to dead people. No where in the Bible does ANYONE at any time pray to the dead. Christ is the intercessor and the only mediator between God and men. Yes I ask LIVING people to pray for me NOT the dead.
That fire is a future Judgement for Believers for REWARDS in heaven, NOT for the dead after they die. God is going to Judge a believers works in the fire for REWARDS, NOT for Salvation. That small sample is the Bemis Seat of Christ to the Believers only. The Great White Throne Judgement is for the Unbelievers and THEY are judged on their sins and cast into the Lake of fire.
I view a Priest and a Pastor as the same roll in this day and age. My Church has Pastors not Priests. I believe that Priests were unique to Israel and sacrificed animals to God. I disagree with calling the Minister a Priest in this age of Grace, I would call them Pastors.
Did not St Paul say it is good for those who are single to remain single? And why does he say to get married? So as to avoid sin if one can't control themselves. Further, he goes on to say that "he who is unmarried cares more for the things of the Lord" (v32). There's your context. FWIW, I have no problems with married clergy.
I don't "pray to dead people" either.
"That fire is a future Judgement for Believers for REWARDS in heaven". Hmmm... not sure what you mean. Fire as a judgement for rewards in heaven? Fire as future judgment sounds like purgatory to me. Again, I am agnostic about purgatory. It does sound like something I'd be happy to avoid.
I agree that those ordained outside the historic apostolic succession are ministers or pastors. Very curious about your views on what is happening during the Lord's Supper. I'm guessing you are a Memorialist? I believe in the Real Presence. From the Book of Common Prayer (Rite I -my preferred setting), the Holy Eucharist:
All glory be to thee, Almighty God, our heavenly Father, for
that thou, of thy tender mercy, didst give thine only Son Jesus
Christ to suffer death upon the cross for our redemption; who
made there, by his one oblation of himself once offered, a full,
perfect, and sufficient sacrifice, oblation, and satisfaction, for
the sins of the whole world; and did institute, and in his holy
Gospel command us to continue, a perpetual memory of that
his precious death and sacrifice, until his coming again.
For in the night in which he was betrayed, he took bread;
and when he had given thanks, he brake it, and gave it to his
disciples, saying, "Take, eat, this is my Body, which is given
for you. Do this in remembrance of me."
Likewise, after supper, he took the cup; and when he had
given thanks, he gave it to them, saying, "Drink ye all of this;
for this is my Blood of the New Testament, which is shed for
you, and for many, for the remission of sins. Do this, as oft as
ye shall drink it, in remembrance of me."
Wherefore, O Lord and heavenly Father, according to the
institution of thy dearly beloved Son our Savior Jesus Christ,
we, thy humble servants, do celebrate and make here before
thy divine Majesty, with these thy holy gifts, which we now
offer unto thee, the memorial thy Son hath commanded us to
make; having in remembrance his blessed passion and precious
death, his mighty resurrection and glorious ascension;
rendering unto thee most hearty thanks for the innumerable
benefits procured unto us by the same.
And we most humbly beseech thee, O merciful Father, to
hear us; and, of thy almighty goodness, vouchsafe to bless
and sanctify, with thy Word and Holy Spirit, these thy gifts
and creatures of bread and wine; that we, receiving them
according to thy Son our Savior Jesus Christ's holy institution,
in remembrance of his death and passion, may be partakers
of his most blessed Body and Blood.
And we earnestly desire thy fatherly goodness mercifully to
accept this our sacrifice of praise and thanksgiving; most
humbly beseeching thee to grant that, by the merits and
death of thy Son Jesus Christ, and through faith in his blood,
we, and all thy whole Church, may obtain remission of our
sins, and all other benefits of his passion.
And here we offer and present unto thee, O Lord, our selves,
our souls and bodies, to be a reasonable, holy, and living
sacrifice unto thee; humbly beseeching thee that we, and all
others who shall be partakers of this Holy Communion, may
worthily receive the most precious Body and Blood of thy Son
Jesus Christ, be filled with thy grace and heavenly benediction,
and made one body with him, that he may dwell in us, and
we in him.
And although we are unworthy, through our manifold sins,
to offer unto thee any sacrifice, yet we beseech thee to accept
this our bounden duty and service, not weighing our merits,
but pardoning our offenses, through Jesus Christ our Lord;
By whom, and with whom, in the unity of the Holy Ghost,
all honor and glory be unto thee, O Father Almighty, world
without end.
AMEN.