BaylorJacket:
'for social justice issues that split the church (gay marriage, transgender rights, woman leadership in the church, slavery in the past, etc.), how do we know which is the correct interpretation and God's position?'Thanks for your posts, BaylorJacket. I start with that because I disagree with this post, but want to make my point respectfully.
Humans often fall for ideas which
seem right and good to people, but it often leads to bad results.
Slavery, for example, was originally created as a
reform in human behavior. Early wars, like many now, were for scarce resources, and so the losing tribe was often facing mass executions as a consequence. This was common from ancient China to Egypt to the Aztecs. But this also meant that wars would be fought with great ferocity, since you literally had nothing to lose by fighting against any odds. Slavery was originally created as a way for prisoners to pay for their keep and also offer an option to ending a war without killing everyone.
But Slavery became a trade, even an industry, so popular that some places still practice it today. If you want to know why I care about border security, for example, consider that many young boys and girls who fall into the control of the cartels end up victims of human trafficking, a bland term which in actual practice means those kids are slaves.
So I am cynical about 'social justice', since it so often applies different standards according to a person's race, age, sex, or culture. And a lot of young people, lacking in the critical thinking skills essential to making life decisions, get herded into supporting policies and causes which, if they were able to think through, they might question or at least demand to be clarified.
For example, you mentioned the trans community. I have no problem with an adult deciding to change their sex, anymore than I have a right to complain if someone wants cosmetic surgery or to engage in a high-risk activity like motorcycling or skydiving. But I absolutely oppose those groups trying to persuade minors to have major surgery to change their sex. Especially since such groups often work to keep the knowledge of their efforts hidden from the child's parents. I understand that some parents are not good parents, but some group of strangers with a social agenda is hardly a better choice, and certainly can make no moral claim to replacing a child's parents.
Now as to the Church. Scripture makes plain that Church leaders are held to a higher standard than ordinary believers, for the obvious reason that as leaders they are influencing people to behave in a certain way, and again I do not believe that a stranger is entitled to control people just because those people attend their church.
With regard to Slavery, I would also suggest that those who accuse the Church in general of supporting Slavery paint with a firehose. My ancestors were Anabaptists, for example, who strongly believed that Slavery and Racism were and are abhorrent to God. My family was nearly wiped out in the Civil War, because my ancestors enlisted to end Slavery. Certainly the Union Government was happy to play on their sympathies, but I take great offense to those whose comprehension of the Slavery and Racism issue so falsely maligns millions of good people who not opposed the practice but fought and worked to end it.
In fact, if you take the time to look you will find that most people who operated the Underground Railroad which got escaped slaves out of the South were church members, and as I mentioned a lot of young men joined the Union Army because they believed as a matter of faith that Slavery was an offense to God.
It's easy, but wrong, to generalize just for an easy argument.
That which does not kill me, will try again and get nastier