sombear said:
Redbrickbear said:
Realitybites said:
sombear said:
As I've illustrated, very much similar in numerous ways that count. I'm still waiting on that list of major differences in name and practice.
Well, here's the most important one: under the Bolsheviks, the USSR martyred millions of Christians and destroyed around 43,000 churches. In modern Russia, Christianity is flourishing.
He literally thinks the Orthodox Church under the Soviets had a similar relationship as the Orthodox Church under the Russian Federation
We have our back and forth, which I enjoy, but you're usually honest. You know this is not what I said. We had multiple exchanges on this very topic. What I said, which really is not controversial except evidently in this thread, is that (1) for most of the Soviet empire, the treatment of ROC and its members was nowhere near as bad in practice as it was on paper, (2) the relationship between the state and church improved dramatically starting in the 70s, and (3) there were about as many ROC members then as now.
"improvements" in treatment during the 70s and 80s does not change the basic point. That the USSR and Russ Fed. had very different relationships of the Orthodox Church
And you and ATL still continue to try and make a connection between the RCC under the Soviet system and the RCC under the Russian Federation.
I am willing to concede on issues like corruption and being resource dependence the USSR and Russ Fed. have some similarities.
On the Orthodox Church its not the same at all...
Under Lenin & the early Bolsheviks the Church was put through one of the great persecutions of all time. 40,000- 50,000 church buildings destroyed, thousands of Priests and Bishops killed, its money, land, and relics stolen, etc.
[The
Soviet government viewed the ROC as part of the former political order and a rival to its ideological system and sanctioned the destruction of churches and the arrest and execution of clerics.
By 1939, only about 200 churches remained open out of the 46,000 that existed before the Russian Revolution.]
After Khrushchev an official stance of mild toleration was enacted. But the Soviet system still controlled the Church and was more interested in spying on the organization than supporting it.
The Soviet system never became a supporter of the Church or renounced its program of State supported atheism
https://journals.sagepub.com/doi/10.1177/0002716286483001012Since the beginning of the new Russ. Federation its been a different story.
[
Under Communism, the Church was a threat to the state as a body closely associated with power structures, a rival ideology and capable of inspiring the affection and support of a large proportion of the Russian population. Putin, however, is on record as seeing that attitude as a mistake on the part of the USSR. The Church, for Putin, has a significant and powerful value in forging a strong Russian state.
Under Putin, the Church and nationalism are increasingly closely united. The Church serves a powerful role in supporting Putin's true political ideology his identity as a
gosudarstvennik or 'Statist'. The "Russian Idea" as described by Putin in his socalled 'Millennium Message', delivered in 1999 and still seen as the core of his political model, includes patriotism, collectivism, solidarity and
derzhavnost (destiny). Religion, even were Putin not religious himself, has a very clear and obvious instrumental value in meeting those goals.
This instrumental use of the Church has been seen on a number of occasions both internally and, increasingly, externally. Internally,
Putin has done much to encourage and support the growth of the Church and to restrain the proselytising activities of other religious bodies (Jehovah's Witnesses and Pentecostal groups have found it very difficult to be registered as an official belief group in Russia, and are portrayed as a security threat to the Russian state).
Under Putin's watch, icons and church bells that were sold or smuggled out of Russia under Communism have been restored, churches have been built or rebuilt (and particularly the vast Cathedral of Christ the Saviour in Moscow) with oligarchs and local businesses strongly encouraged (even allegedly coerced) into funding the work.]
https://www.theosthinktank.co.uk/comment/2022/02/16/essay-on-vladimir-putin