Since Waco has not answered for a while, and I want to believe he means well, I am posting what I believe he meant by his earlier post, and my thoughts on that perspective.
One of the most difficult doctrines for Christians to consider is the existence of hell. Christ was the embodiment of forgiveness and patience, so it seems wrong to some people to believe that there is a place of unending torment for those who reject Christ. Some people focus on the promise that Christ will rule all creation when He returns, and extend that to a belief in universal salvation, that all humanity will be saved.
Personally, I like the notion, since it denies evil even a single victory of God, but Scripture is plain that hell exists and is a terrible end for some. Here are some of Jesus' warnings about hell:
"Then he will say to those on his left, 'Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels.' Matthew 25:41
"Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell." Matthew 10:28
"If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out." Mark 9:43
"Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God's one and only Son." John 3:18
Also, there are detailed descriptions in other books of the Bible which make plain that hell is an awful place of torment and punishment. If we accept Scripture as true, we must accept that hell exists. I think that Waco has chosen to believe some parts of Scripture, but has rejected others, a dangerous practice which has led many well-meaning people into serious error.
Waco also seems to reject the notion of free will. If God is omniscient, yet allows a person to sin, that in Waco's opinion (as I read it) makes God culpable for our sin, so Waco rejects both the notion of free will and of God's absolute knowledge and power. Waco falls prey to the false contention that God may be all-powerful or perfectly good, but not both. Waco fails to understand that his assumption falsely limits God to human conditions.
To correct the error, I would start by using the analogy of school. While people have different aptitudes for learning and a range of teacher quality, within each classroom the students have the same opportunity to learn the subject. Over the term each student makes a series of decisions about attendance, paying attention in class, doing assignments and homework, and studying for tests. Each student has a lot of control over how well he or she will do in the class, and the final grade is a result of the decisions made by the student throughout the term. Some students blame the teacher without real cause, some blame the school, and some blame the subject, but in the end each student is largely responsible for his or her final grade, according to the work each student put into the class. Some students receive praise and awards for their work, while poor students are embarrassed by their results and some receive penalties such as failing grades or having to repeat a class. Behavioral punishments could include detention, suspension, or expulsion in extreme cases, again due to the student's personal behavior choices.
Or consider the analogy of employment. While there are elements to your personal situation you cannot control, you generally can influence your career path through effort and attitude. Hard work and supporting your team gets you rewards, while a poor attitude and shoddy work can get you fired.
Throughout life, we see that while there are many things outside your control, you still have a lot of control of your outcomes, due to your attitude and effort. Free will is therefore readily apparent to some degree. It is therefore equally obvious that while there are things God controls that we cannot have a say in, we also receive the fruits of our work and character from God, according to our own will.
Since God is good, He offers us His gifts but will not force them upon us. When someone despises God, and there are indeed such people, God does not compel them to suffer His presence, but allows them their will and chosen outcome. God sends messages to such people to warn them of their course and consequence, but if they commit to their own damnation they have made their choice and God allows them their resolution.
That which does not kill me, will try again and get nastier