Oldbear83 said:
I have a few thoughts and some questions, TexasScientist, if you don't mind. These are sincere questions to get a sense of how you got to where you are:
1. You say you are now an atheist. It always seemed to me to be odd to take an absolute position on something we do not know. That is, if you have direct evidence of something, that is certainly reason to believe it exists, and without clear evidence there is reason for doubt. But how do you reach the conclusion that there is - to a point beyond doubt - no God?
2. You attribute the Fall of Man myth (using the term from my own Religion class, by the way) to the primitive beliefs of people. Yet many advanced thinkers have been known as religious, and the basics of our Math and Science come from the work of those 'primitive' cultures. How do you reconcile this?
3. You bring up the - to my opinion - canard that an "all knowing, all powerful, and all loving god" would not create the Universe as we know it. But you have also admitted that we as humans are limited in our comprehension and understanding. Just as a child may not understand a loving parent withholding sweets or dangers that the child desires, is it not reasonable to consider that if God exists, He sees father than we do and for better purpose?
Thanks in advance for your thoughts on these questions.
1. I can't prove there is no unseen god, no more than you can prove there is, or more specifically that such a god is your idea of whatever version of the Christian god you believe. However, the more we learn from the evidence of reality, the less need there is for a supernatural being practicing shenanigans to account for the existence of our universe. We know enough now about the universe, to know that it is highly improbable. Add to that what we know about the origins of all religions, including Christianity, they are all constructs of primitive minds seeking to provide answers for the unknown and for the plight of mankind. I sure you are an atheist in terms of all other religions, or at least agnostic. I just go one further.
2. That's easy to reconcile. Religious institutions intrinsically promoted education as part of their religious objectives. In some places it was the only game in town. Now, religious institutions are not the primary source of education. Mathematics grew out of the eastern or Asian culture. Does that make Islam or some other eastern religion the only true religion? Christianity (i.e. the Church) had to modify and change, albeit reluctantly, its religious views of the Universe when confronted with the evidence of reality over the last 2,000 years. People don't easily give up what they have been indoctrinated with as truth about the world from childhood easily. Especially when the Church is confronted with the financial consequences of diminishing belief, and facing the reality of their own mortality. Galileo is a good example of the Church's changing position over time. Today the Catholic Church tries to embrace Galileo by claiming he was a scientist for the Church, yet he was confined and threatened for this heretical beliefs.
3. There are some things that we know cannot coexist. A loving parent may withhold sweets, yet that same parent lets them eat junk food. That is because they are not all knowing. If they were, then they would not be all loving. That same parent would not kill that child for sneaking candy in order to prevent further harm from eating sweets. If they did they would not be all loving. If that parent were all powerful, they would make changes to prevent sweets and junk food from causing harm, or they would remove a child's desire for such foods. The character of the Jewish god, and even the Christian god is inconsistent with being all knowing, all loving and all powerful. Their god's actions as described in their religious writings are inconsistent with those qualities. An all knowing, all loving, all powerful god cannot be responsible for the plight of life in this universe. If you want to tell me that god doesn't' really possess one or more of those qualities, I would be more amenable to belief, except for the evidence of reality points to the absence of need in a creator.