BusyTarpDuster2017 said:
Doc Holliday said:
"nemo autem illam carnem manducat, nisi prius adoraverit… peccaremus non adorando"
"No one eats that flesh without first adoring it… we would sin by not adoring it."
- Augustine's Commentary on Psalm 98 (Enarrationes in Psalmos)
Now read the entire passage. He was talking about adoring the actual body of Jesus, NOT the Eucharist bread as if it had literally turned into the body of Jesus. Augustine wasn't even talking about the Eucharist in that passage at all. I've repeated this over and over, and you guys just refuse to get it. Have you guys even read the whole passage yourselves?
And how weird that you're defending transubstantiation as an Orthodox.
If Augustine meant we must adore Christ's actual body before eating the Eucharist, he's presupposing that the Eucharist is that body.
Where in the Enarrationes in Psalmos 98 does Augustine say the bread does not become Christ's body?
Orthodox reject the Scholastic terminology, not the reality it points to. We affirm Real Presence, we just leave it as a mystery and don't try to explain it like a nominalist westerner.
Do you base your theology on Augustine?
Other and earlier Church fathers:
Ignatius of Antioch (c. 107 AD): calls the Eucharist "the flesh of our Savior Jesus Christ" and says those who deny it "deny the gift of God." This is one generation from the Apostles.
Justin Martyr (c. 150 AD): explicitly says the Eucharistic food is "the flesh and blood of that incarnated Jesus," not common bread or drink.
Irenaeus (c. 180 AD): uses Real Presence to argue against Gnostic docetism. The Eucharist being truly Christ's body proves matter is good and Christ truly became flesh.
Cyril of Jerusalem (4th c.): tells catechumens in the clearest possible terms that the bread and wine are truly the Body and Blood, and to let no doubt arise because of their appearance.
John Chrysostom describes the priest at the altar trembling because of what is present there.
It's present before the canon is even settled. The burden of proof is entirely on you to explain why you diverge from the overwhelmingly majority of Christian witnesses across every geography, language, and century. Even Luther would have agreed with me that Augustine is teaching Real Presence and you accept the solas…that's very hypocritical of you. You're not even representing mainstream Reformation theology, you're to the left of Calvin.
You're a Calvinist who holds a more radical memorialist position than Calvin himself, who affirmed real spiritual presence. Luther thought Zwingli's view was demonic. The entire pre-Reformation Church is against you. The Reformers are largely against you. So my genuine question is: what exactly gives you the confidence that your extremely radically reformed theology is infallible?